By Elie Elhadj, author of The Islamic Shield | Arab Democracy, Feb 3, 2009
For a durable solution to the Arab-Israeli conflict, the Bible and the Quran must be de-politicized. In political terms, de-politicization means a single secular democratic state for Jews and Palestinians.
De-politicize the Bible and the Quran
The Arab Israeli conflict has become a religious war. Politicizing the Bible’s Genesis 15:18 politicized the Quran. Genesis 15:18 declares: “The Lord made a covenant with Abraham, saying, unto thy seed have I given this land from the river of Egypt unto the great river, the river Euphrates.”
Defeated in 1948, powerless and humiliated in every war since that time, Arabs took refuge in Islam. They invoked hostile Quranic Verses (such as chapter 2: verse 65, 2:120, 5:51, 5:60, 5:78), recounted purported stories of the Prophet Muhammad’s troubled relationship with the Jewish tribes in Medina (Banu Qurayza, Banu Al-Nadir, and Banu Qainuqa), and drew lessons from the symbolism of substituting Friday for the Sabbath and of changing the direction during prayer from Jerusalem to Mecca. Other Quranic verses urge jihad against Muslims enemies (2:191, 2:193, 8:60, 9:5, 9:29) and promise (2:82) the martyred the delights of paradise; wine (47:15), beautiful women (44:54), silk, brocade, and gold (18:31), etc… Combined, these verses made a jihadist’s career worthwhile. In the hands of jihadist leaders, these verses transformed political frustrations into religious crusades and the jihadists into walking bombs.
For thirteen centuries, however, these were non-issues. Hundreds of thousands of Jews lived harmoniously among Muslims in Algeria, Egypt, Iran, Iraq, Lebanon, Libya, Morocco, Syria, Tunisia, and Yemen.
Prime Minister Benjamin Disraeli, Britain’s first and thus far the only person of Jewish parentage to reach the premiership (1868 and 1874-1880), described in his novel Coningsby the “halcyon centuries” during the golden age of Muslim Spain in which the “children of Ishmael rewarded the children of Israel with equal rights and privileges with themselves.” Disraeli described glowingly how Muslims and Jews alike “built palaces, gardens and fountains; filled equally the highest offices of the state, competed in an extensive and enlightened commerce, and rivaled each other in renowned universities.”
In 1492 the Muslim Ottoman Sultan Bayezid-II (1481-1512) encouraged great numbers of Jews to settle in the Ottoman Empire following their expulsion from Spain and Portugal.
Islam venerates Judaism. Arabs believe they share a common ancestry with the Jewish people going back to the sons of Abraham, Ismail and Ishaq. The Quran praises Abraham as the first Muslim, describing Islam as the Religion of Abraham. The Quranic Chapter 14, with its 52 Verses is named after Abraham and to Joseph the Quran names Chapter 12, with its 111 Verses. Muslim men are allowed to marry Jewish women, without the need to convert them to Islam (the children must be Muslims). Today, Jewish-derived Arabic names like Daoud, Ibrahim, Ishaq, Mousa, Sara, Sulaiman, Yacoub, Yousef, Zakariyya are common in every Arab society.
Politicizing the Bible politicized the Quran. A vexing religious confrontation has been created pushing the moderates among Arab Muslims into orthodoxy and the orthodox into Islamism and Jihadism. The victory of Hamas in the January 25, 2006 parliamentary elections in the West Bank and the Gaza Strip, as well as the popularity of Islamic Jihad, are reminders that this conflict has been delivering the Muslim masses into the hands of the Islamists. History suggests that this religious war could go on for a20thousand years. Military action alone against the Jihadists will breed more Jihadists. Experience suggests that, like its previous victories, Israel’s latest battle against Hamas in the Gaza strip that started on December 27, 2008 will strengthen jihadism.
Unless the Arab Israeli conflict is resolved politically and quickly, Islamism and Jihadism will continue on their march. Avraham Berg, speaker of Israel’s Knesset in 1999-2003 and former chairman of the Jewish Agency for Israel, articulated in sobering terms what Israel should do in order to bring peaceful coexistence between the Jewish and Palestinian peoples.
The Bible and the Quran Must be De-politicized
For a durable solution to the Arab Israeli conflict, a single democratic and secular state for Jews and Palestinians needs to evolve. A single state promises a more durable long-term solution than the two-state solution, currently in vogue. The two-state solution is inherently unstable for four reasons:
1. First, demographically, a purely Jewish state is impossible to attain. Had Palestine been uninhabited at the time of Israel’s creation a refugee problem would not have arisen and a purely Jewish state could have been possible. However, around the time of Israel’s creation Palestine was a home to around 1.4 million Palestinian Arabs.
The Zionist dream of creating an exclusive state for the Jewish people in Palestine is unsustainable in the long-term. Presently, 1.4 million Palestinians are estimated to be citizens of Israel, or a quarter of Israel’s Jewish population. Due to their high population growth rates the Palestinian-Israelis will eventually become the majority. The Palestinian-Israelis are in addition to the 4.2 million Palestinians who live under Israel’s occupation in the Gaza Strip and the West Bank. Outside Palestine, 2.6 millions are registered in refugee camps in Jordan, Lebanon, and Syria, plus 1.5 million scattered worldwide.
Unless the Palestinian-Israelis somehow vanish, Israel’s Jewish population will eventually become the minority and the Palestinian-Israelis the majority; the population growth rate of the Palestinian-Israelis is much greater than that of Israeli Jews. The number of Palestinians in Israel in 1948 was about 150,000. If Israel would allow the future Palestinian-Israeli majority full citizenship rights, they’ll control the government. If Israel subjects the majority to an apartheid regime, the system will eventually unravel. Apartheid regimes have short lives: Witness Rhodesia and South Africa.
2. Secondly, intractable issues stand in the way of a two-state solution: Jerusalem, borders, security for Israel and for Palestine, water rights, settlements, and the refugees’ right-of-return. Since the signing of the Oslo Agreement on September 13, 1993, none of the thorny issues has been resolved. When Bill Clinton, Ehud Barak, and Yasser Arafat attempted in July 2000 to tackle these issues at Camp David, the negotiations collapsed, leading to the second intifada and to Hamas’ gains in the 2006 parliamentary elections, which culminated by the take-over by Hamas of the Gaza Strip in June 2007, and Israel’s devastating war against Hamas eighteen months later.
3. Thirdly, even if a miracle patches up a two-state agreement the extremists on both sides would undermine the agreement. The extremists believe that they are divinely ordained to keep-up the struggle until they control the entirety of the land.
4. Fourthly, the Arab masses w ill shun a Zionist state. Judging from Israel’s peace treaties with Egypt (March 26, 1979) and Jordan (October 26, 1994), relations among the Egyptian and Jordanian masses and Israelis failed to develop beyond small diplomatic missions.
Western democratic and secular ideals should inspire the development of a single, democratic, and secular state for Palestinians and Jews. There are three reasons in support of such a development:
1. First, the intractable obstacles that have bedeviled the two-state solution would disappear.
2. Secondly, a single state will commingle Palestinians and Jews into an inseparable mix. The Jewish settlers in the West Bank and East Jerusalem, estimated at about half a million in more than 125 settlements, could become instruments of integration between Palestinians and Jews, not segregation; a mixture of Jews among Arabs as difficult to unscramble as removing the Palestinian Israelis from Israel. A single state would lead the Arab governments to recognize the new state. Muslims everywhere, Arabs especially, would no longer have an excuse to boycott their Jewish “cousins.” Economic, cultural, educational, and social interaction would follow. The two sides would quickly learn how much they could benefit from one other.
3. Thirdly, a single state solution would allow Arabs and Jews full access to the entirety of Palestine.
The secular democratic one-state solution has been gathering pace. A well attended conference by Arabs and Israelis at London University’s School of Oriental and African Studies (SOAS) was held on November 17-18, 2007 to address the various aspects of this concept.
Arab and Jew Can Live Together in Peace
Around the time of Israel’s creation, more than 850,000 Jews migrated from Arab countries, 600,000 going to Israel. The charge that the Jews migrated because of Arab maltreatment is an unfair political expediency. The migration happened in the course of Israel’s creation. During this period, 531 Palestinian villages were depopulated and 805,000 refugees lost their homes, according to Palestinian sources (650,000 to 700,000 refugees, according to Jewish sources).
Had Zionism adhered to the stipulation in the 1917 Balfour declaration: “Nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine,” the Muslim/Jewish conflict would not have developed.
Durable peace and the long-term prosperity of the Jewish people in the Arab World require the genuine welcome of the Arab masses. Smart bombs and nuclear weapons cannot force Arab peoples’ acceptance of a Zionist Israel. The 600,000 Jews, who had lived in Arab countries for centuries and are today a major proportion of Israel’s Jewish population, could become a positive link with the Arab World. They share with the Arab peoples many customs, habits, values, food, music, dance, and, for the older generation, the Arabic language.
Whether it would be a good bargain to exchange a partial and declining Jewish exclusivity in an unstable two-state solution for a durable single state embracing Jews and Muslims is a question Israel’s Jewish people alone can answer.
In provoking the enmity of their age-old Muslim friends, Zionism has disserved the long-term interests of the Jewish people.
Elhadj is the author of Elie Elhadj, author of The Islamic Shield: Arab Resistance to Democratic and Religious Reforms, and many articles which can be read here: www.daringopinion.com



Under the Black Flag: Israeli War Crimes
February 3, 2009By URI AVNERY | Counterpunch, Feb 2, 2009
A Spanish judge has instituted a judicial inquiry against seven Israeli political and military personalities on suspicion of war crimes and crimes against humanity. The case: the 2002 dropping of a one ton bomb on the home of Hamas leader Salah Shehade. Apart from the intended victim, 14 people, most of them children, were killed.
For those who have forgotten: the then commander of the Israeli Air Force, Dan Halutz, was asked at the time what he feels when he drops a bomb on a residential building. His unforgettable answer: “A slight bump to the wing.” When we in Gush Shalom accused him of a war crime, he demanded that we be put on trial for high treason. He was joined by the Prime Minister, Ariel Sharon, who accused us of wanting to “turn over Israeli army officers to the enemy”. The Attorney General notified us officially that he did not intend to open an investigation against those responsible for the bombing.
I should be happy, therefore, that at long last somebody is ready to put that action to a judicial test (even if he seems to have been thwarted by political pressure.) But I am sorry that this has happened in Spain, not in Israel.
* * *
ISRAELI TV VIEWERS have lately been exposed to a bizarre sight: army officers appearing with their faces hidden, as usual for criminals when the court prohibits their identification. Pedophiles, for example, or attackers of old women.
On the orders of the military censors, this applies to all officers, from battalion commanders down, who have been involved in the Gaza war. Since the faces of brigade commanders and above are generally known, the order does not apply to them.
Immediately after the cease-fire, the Minister of Defense, Ehud Barak, promoted a special law that would give unlimited backing by the state to all officers and soldiers who took part in the Gaza war and who might be accused abroad of war crimes. This seems to confirm the Hebrew adage: “On the head of the thief, the hat is burning”.
* * *
I DO NOT object to trials abroad. The main thing is that war criminals, like pirates, should be brought to justice. It is not so important where they are caught. (This rule was applied by the State of Israel when it abducted Adolf Eichmann in Argentina and hanged him in Israel for heinous crimes committed outside the territory of Israel and, indeed, before the state even existed.)
But as an Israeli patriot, I would prefer suspected Israeli war criminals to be put on trial in Israel. That is necessary for the country, for all decent officers and soldiers of the Israeli army, for the education of future generations of citizens and soldiers.
There is no need to rely on international law alone. There are Israeli laws against war crimes. Enough to mention the immortal phrase coined by Justice Binyamin Halevy, serving as a military judge, in the trial of the border policemen who were responsible for the 1956 massacre in Kafr Kassem, when dozens of children, women and men were mown down for violating a curfew which they did not even know about.
The judge announced that even in wartime, there are orders over which flies “the black flag of illegality”. These are orders which are “manifestly” illegal – that is to say, orders which every normal person can tell are illegal, without having to consult a lawyer.
War criminals dishonor the army whose uniform they wear – whether they are generals or common soldiers. As a combat soldier on the day the Israeli Defense Army was officially created, I am ashamed of them and demand that they be cast out and be put on trial in Israel.
My list of suspects includes politicians, soldiers, rabbis and lawyers.
* * *
THERE IS not the slightest doubt that in the Gaza war, crimes were committed. The question is to what extent and by whom.
Example: the soldiers call on the residents of a house to leave it. A woman and her four children come out, waving white handkerchiefs. It is absolutely clear that they are not armed fighters. A soldier in a near-by tank stands up, points his rifle and shoots them dead at short range. According to testimonies that seem to be beyond doubt, this happened more than once.
Another example: the shelling of the United Nations school full of refugees, from which there was no shooting – as admitted by the army, after the original pretexts were disproved.
These are ”simple” cases. But the spectrum of cases is far wider. A serious judicial investigation has to start right from the top: the politicians and senior officers who decided on the war and confirmed its plans must be investigated about their decisions. In Nuremberg it was laid down that the starting of a war of aggression is a crime.
An objective investigation has to find out whether the decision to start the war was justified, or if there existed another way of stopping the launching of rockets against Israeli territory. Without doubt, no country can or should tolerate the bombing of its towns and villages from beyond the border. But could this be prevented by talking with the Gaza authorities? Was our government’s decision to boycott Hamas, the winner of the democratic Palestinian elections, the real cause of this war? Did the imposition of the blockade on a million and a half Gaza Strip inhabitants contribute to the launching of the Qassams? In brief: were the alternatives considered before it was decided to start a deadly war?
The war plan included a massive attack on the civilian population of the Strip. The real aims of a war can be understood less from the official declarations of its initiators, than from their actions. If in this war some 1300 men, women and children were killed, the great majority of whom were not fighters; if about 5000 people were injured, most of them children; if some 2500 homes were partly or wholly destroyed; if the infrastructure of life was totally demolished – all this clearly could not have happened accidentally. It must have been a part of the war plan.
The things said during the war by politicians and officers make it clear that the plan had at least two aims, which might be considered war crimes: (1) To cause widespread killing and destruction, in order to “fix a price tag”. “to burn into their consciousness”, “to reinforce deterrence”, and most of all – to get the population to rise up against Hamas and overthrow their government. Clearly this affects mainly the civilian population. (2) To avoid casualties to our army at (literally) any price by destroying any building and killing any human being in the area into which our troops were about to move, including destroying homes over the heads of their inhabitants, preventing medical teams from reaching the victims, killing people indiscriminately. In certain cases, inhabitants were warned that they must flee, but this was mainly an alibi-action: there was nowhere to flee to, and often fire was opened on people trying to escape.
An independent court will have to decide whether such a war-plan is in accordance with national and international law, or whether it was ab initio a crime against humanity and a war-crime.
This was a war of a regular army with huge capabilities against a guerrilla force. In such a war, too, not everything is permissible. Arguments like “The Hamas terrorists were hiding within the civilian population” and “They used the population as human shields” may be effective as propaganda but are irrelevant: that is true for every guerrilla war. It must be taken into account when a decision to start such a war is being considered.
In a democratic state, the military takes its orders from the political establishment. Good. But that does not include “manifestly” illegal orders, over which the black flag of illegality is waving. Since the Nuremberg trials, there is no more room for the excuse that “I was only obeying orders”.
Therefore, the personal responsibility of all involved – from the Chief of Staff, the Front Commander and the Division Commander right down to the last soldier – must be examined. From the statements of soldiers one must deduce that many believed that their job was “to kill as many Arabs as possible”. Meaning: no distinction between fighters and non-fighters. That is a completely illegal order, whether given explicitly or by a wink and a nudge. The soldiers understood this to be “the spirit of the commander”.
Continued >>
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Tags:Ariel Sharon, crimes against humanity, DM Ehud Barak, Hamas, Hamas leader Salah Shehade, Israel, Israeli Defense Army, Justice Binyamin Halevy, massacre in Kafr Kassem, rockets against Israeli territory, war crimes
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