World Council of Churches
EXECUTIVE COMMITTEE
Bossey, Switzerland
17-20 February 2009
Document No. 12
“In the very place where Jesus Christ walked upon the earth, walls now separate families and the children of God – Christian, Muslim and Jew – are imprisoned in a deepening cycle of violence, humiliation and despair.”
Amman Call, WCC International Peace Conference,
June 2007, Jordan
1. The Gaza war during Christmas season took a terrible toll on lives and communities that were already fragile. Bombs, missiles and rockets striking densely populated areas spread an unconscionable sorrow from Gaza to much of the world. Approximately 1400 Palestinians are dead – mostly civilians, children and women – thousands more are wounded, countless thousands are traumatized, and there remains widespread destruction and damage to homes and institutions including church clinics and a hospital. Four civilians are dead in neighboring Israel and 11 soldiers were killed during the fighting and many other people injured.
2. The humanitarian situation in Gaza remains extremely alarming. More than one million people, 80 percent of the population, depend on food aid. Thousands of jobs have been lost. The educational and health systems have broken down due to the blockade that is still being imposed by the Israeli government. Palestinian church leaders, representatives from Action by Churches Together International and other humanitarian aid workers have been denied access to Gaza.
3. Still violence continues and the word peace is rarely spoken. With concerned people in many countries, we speak now to mourn the dead and to cry out with the wounded. The war and the political decisions behind it have deepened an intolerable spiral of despair, violence and deaths.
4. All the lives lost are sacred. Civilians were trapped in the war zone and had no way to escape. All of us who are part of the international community failed in our obligation to stop the killings. Governments failed to fulfill their legal obligations to prevent or remedy the Gaza war under the terms of international law and international humanitarian law. Such failure discredits international law and gives encouragement to those who rely on the use of force.
5. The Gaza war brought people onto the streets in cities around the world while those responsible for the enforcement of international law stood by doing little to nothing. Israel, like any other state, has the right of self defense, but is also bound by humanitarian principles of proportionality and distinction. The imperative to protect human lives is mandatory for all parties involved – including the international community. All have failed in this responsibility. Civilians have suffered on both sides. However, as the United Nations Special Rapporteur for Human Rights noted, “the scale of civilian harm resulting from Israeli unlawful conduct was far greater than that of Palestinian unlawful conduct.” Furthermore, given the evidence of possible war crimes, the international community has a “responsibility to protect” the population at grave risk in Gaza because the government responsible for them has failed to do so.
6. What happened in Gaza is not an isolated tragedy. It is to be seen in the context of the illegal occupation of Palestinian territory that began in 1967. In the case of Gaza the last three years have seen siege and collective punishment harden into a stringent 18-month blockade. Without an end to the occupation, the cycle of violence continues.
7. Israel’s future, its well-being and security depend on a just and genuine peace. The same is true for any prospective Palestinian state. Failure to achieve a just and peaceful resolution of the conflict will open the future to more violence and war. Indeed, while world attention was focused on Gaza, the expansion of settlements and violence against Palestinians continued in the rest of Occupied Palestinian Territory.
8. Gaza’s suffering should serve as a reminder to governments to carry out their third state responsibility. International law requires states not to knowingly aid or assist another state in internationally unlawful acts and not to recognize such acts as lawful. They bear indirect responsibility if they assist or recognize such acts, for example, the illegal use of force and violations of laws and rights that take place daily in Gaza, the West Bank and East Jerusalem.
9. Palestinians who take up arms are also accountable under the law for their use of force. We join the international condemnation of the violence perpetrated by members of Hamas and other groups against civilians in Israel and against their own people.
10. Palestinian unity is essential not only for ending the occupation but also for eventually building a viable Palestinian state. Members of the international community bear partial responsibility for policies that divided people and political structures in the Occupied Palestinian Territory. It is incumbent on the international community now to actively and responsibly support the reintegration of Palestinian political processes including elections and the reunification of Gaza, the West Bank and East Jerusalem.
11. We extend our solidarity to all Palestinians and Israelis who engage in the peaceful pursuit of national Palestinian independence and non-violent resistance to foreign occupation. Non-violent resistance is a right of people living under occupation. We encourage people of all nationalities, religions and good will to support the non-violent struggle for a comprehensive and just peace.
12. We recall the many WCC policy statements that bear on present challenges, including those addressing the siege of Gaza (2008), the Amman Call to churches (2007), the need to engage with all the elected representatives of the Palestinian people (2006), assessing Israel’s pullback from Gaza and ending economic ties to the occupation (2005), plus regular condemnation of all attacks against civilians and consistent church support for the implementation of UN resolutions as the basis for peace.
Accordingly, the executive committee of the World Council of Churches, meeting in Bossey, Switzerland, 16-20 February 2009;
A. Commends the many churches, related ministries, international church organizations, regional and national councils of churches, and civil society groups including Jewish and Muslim organizations that responded to the tragedy in Gaza with prayer, advocacy and aid.
B. Invites greater church engagement in joint efforts for peace, including broader participation in the Ecumenical Accompaniment Programme in Palestine and Israel (EAPPI), in the WCC-led World Week for Peace in Palestine Israel, 4-10 June 2009, and in other initiatives of the Palestine Israel Ecumenical Forum.
C. Calls member churches and related organizations, wherever applicable, to hold their own governments to account for third state responsibilities in the Israel-Palestine conflict under international law.
D. Recommends that member churches and related organizations in a position to do so practice morally responsible investment and purchasing in regard to corporations whose products or services support the occupation of Palestinian territory.
E. Calls for the United Nations to investigate alleged war crimes and other violations of international humanitarian law and human rights law by the parties to the Gaza conflict, including the use of weapons that have indiscriminate effects; and calls for the full implementation of UN Security Council Resolution 1860 which requires inter alia that the government of Israel lift the siege of Gaza.
F. Urges the government of Switzerland as the repository of the Geneva Conventions to convene an international conference of the high contracting parties of the 4th Geneva Convention to investigate armed violations against civilian populations by the parties to the conflict.
G. Supports proposals that churches and governments which funded aid and infrastructure projects in Gaza hold the government of Israel accountable for the destruction it has caused during the war and demand compensation for the same.
H. Calls on the government of Israel to facilitate the on-going work of United Nations agencies in Occupied Palestinian Territory including access for the UN Special Rapporteur for Human Rights to the populations living under occupation; and also calls on the government of Israel to facilitate unimpeded access to Gaza for humanitarian aid workers, rehabilitation and reconstruction teams, pastoral delegations and clergy of religious congregations there.
I. Affirms Palestinian Christians in their endeavors to promote Palestinian unity, be of service to society, minister to their church members and join civil society in peaceful and non-violent measures to bring the occupation to an end.



The new movement against Israel’s apartheid
February 28, 2009Eric Ruder looks at the new movement taking shape in this country and around the world–for boycott, divestment and sanctions against Israel and its oppression of the Palestinian people.
Socialist Worker, February 27, 2009
THE RUTHLESS assault on the 1.5 million Palestinians of Gaza marked a decisive turning point in Israel’s six-decade war of conquest.
In the course of 22 days, Israeli air strikes, artillery shells and invasion forces killed 1,400 Palestinians, injured 5,000 and devastated Gaza’s civilian infrastructure. The onslaught also shattered the illusion that–after more than a decade of a “peace process” that was supposed to establish a Palestinian state–Israel has any intention of letting Palestinians realize their aspirations for self-determination.
The ferocity of Israel’s offensive, the enormous loss of civilian life (more than 90 percent of those killed and wounded were civilians) and the unanimous support for the carnage across the Israeli political spectrum shocked the world. Hundreds of millions of people watched in horror as the images of devastation and reports of civilians burned by white phosphorous bombs or buried in the rubble of their former homes filled evening news broadcasts.
But the assault on Gaza has also brought a change of another sort. It stirred a commitment among people around the world that the time has come to do something about the intolerable conditions facing Palestinians.
Labor unions, student groups and other organizations have responded to the renewed calls from Palestinians for a campaign of boycott, divestment and sanctions (BDS) to put pressure on Israel to end its apartheid policies toward the Palestinian population, both within the state of Israel itself and under Israeli occupation in the West Bank and Gaza.
If you want to learn more about the growing struggle against Israeli apartheid, see the Global BDS Movement Web site and the Palestinian Campaign for the Academic and Cultural Boycott Web site.
Union activists considering ways to bring up the issue in their own locals will find handy materials at the Canadian Union of Public Employees Ontario Web site.
Haidar Eid has written an article titled “Sharpeville 1960, Gaza 2009” that recounts his experiences during Israel’s war and adds his voice to call for an international movement to boycott, divest and sanction Israel, modeled on the anti-apartheid movement.
The One Democratic State Group has issued “A Call from Gaza” that asks activists and organizations to demand that their governments sever ties with Israel, and calls for Israel’s war criminals to be brought to justice.
In Britain, student groups at two dozen universities organized sit-ins and building occupations to demand that their educational institutions condemn Israel’s war crimes, cancel speaking events or honorary titles for Israeli officials, donate surplus supplies such as computers and books to Palestinian schools, and grant scholarships to students from Gaza.
In South Africa, dockworkers refused to unload a ship carrying Israeli goods. The action had a special symbolic significance, given the inspiring example of the South African struggle that overturned apartheid in 1994. As the Palestinian Boycott, Divestment and Sanctions National Committee (BNC) stated in a February 4 press release:
Dockworkers in Greece threatened to block a ship carrying weapons to Israel during the Gaza offensive, and in late January, the Maritime Union of Australia endorsed the call for a BDS campaign, and pledged to boycott all Israeli vessels, as well as all vessels bearing goods arriving from or going to Israel.
In the U.S., a wave of student occupations is taking shape, starting with the University of Rochester and New York University, and others in the planning stages.
In Canada, the Ontario division of the Canadian Union of Public Employees (CUPE), which represents some 200,000 government and other public-sector workers, passed a motion calling for an academic boycott of Israel and an end to any research or investments that could benefit the Israeli army. British and French academics have likewise issued statements calling for a boycott of Israel.
Thus, despite the trauma inflicted during the Gaza offensive, the emerging BDS movement has given a renewed sense of optimism to millions of Palestinians who have felt for years that the world shrugged as they faced daily threats to their existence. As the BNC continued:
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NEVERTHELESS, SOME people raise objections about whether a BDS campaign is justified or effective–or both. Does it make sense to describe Israel as an apartheid state, they ask–and in any case, will a BDS campaign have the desired effect?
While some who raise such considerations would defend Israel no matter how blatant its injustices, others have honest questions about such issues, which deserve careful answers, especially considering that so many people are just learning about the Palestinian struggle.
Though Israelis generally recoil at any comparison of Israel and South Africa, the shared pattern of racist discrimination and control is unmistakable.
“Apartheid was an extension of the colonial project to dispossess people of their land,” said South African cabinet minister Ronnie Kasrils during a visit to Jerusalem. “That is exactly what has happened in Israel and the Occupied Territories–the use of force and the law to take the land. That is what apartheid and Israel have in common.”
Kasrils should know what he is talking about. He is one of a handful of Jews who was active as guerilla fighters in the African National Congress during the anti-apartheid struggle.
Even a few prominent Israeli politicians draw the connection between Israeli and South African apartheid.
“The Intifada is the Palestinian people’s war of national liberation,” wrote former Israeli Attorney General Michael Ben-Yair in 2002 in Israel’s Ha’aretz newspaper, referring to the Palestinian uprising of that year. “We enthusiastically chose to become a colonialist society, ignoring international treaties, expropriating lands, transferring settlers from Israel to the Occupied Territories, engaging in theft and finding justification for all these activities…We established an apartheid regime.”
Indeed, Palestinians today endure the Israeli equivalent of the pass laws of South Africa’s white minority regime. In East Jerusalem and the West Bank, Palestinians must spend hours waiting to pass through checkpoints to travel distances that should take minutes–all while suffering humiliation and abuse at the hands of Israeli soldiers. Then there are the house demolitions, the strangulation of the economy and the constant threat of worse, in the form of targeted assassinations or violence from Jewish settlers.
“The similarities between the situation of East Jerusalemites and Black South Africans is very great in respect of their residency rights,” says John Dugard, a professor of international law who helped construct South Africa’s human rights law in the post-apartheid era, and now serves as the UN’s chief human rights monitor in the West Bank and Gaza. “East Jerusalem has territorial classification that has the same sort of consequences as race classification had in South Africa in respect of who you can marry, where you can live, where you can go to school or hospital.”
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BUT EVEN if Israel can be accurately called an apartheid state, won’t a BDS campaign–and especially a cultural, academic and sports boycott–make impossible precisely the kind of exchange necessary to end Israeli apartheid?
As Haider Eid, a resident of Gaza, a professor of English literature, and a member of the steering committee of the Palestinian Campaign for the Academic and Cultural Boycott of Israel, explains:
An international campaign of the sort that was essential to the eventual victory of the anti-apartheid struggle in South Africa is just as essential–if not more so–in the case of Israel because of the blanket support Israel receives from the U.S., the European Union and the United Nations Security Council.
The U.S., for example, gives billions of dollars annually–in the form of both military and economic aid–to Israel, and this support is crucial to Israel’s ability to continue its policy of territorial expansion and repression of Palestinians.
Likewise, the European Union in recent years has expanded, rather than reduced, its economic ties with Israel, a development that no doubt encouraged Israeli leaders to carry out the recent Gaza massacre without fear that such conduct might jeopardize their economic and political standing in the world.
The United Nations regularly reaffirms resolutions stipulating that Israeli settlements are illegal under international law and calling on Israel to accept the return of Palestinian refugees. But when it comes to enforcing its resolutions, the UN, which is beholden to world powers such as the U.S., won’t take any action to compel Israel to live up to its obligations under international law. As Eid explains:
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Tags:anti-apartheid movement, boycott of Israel, Eric Ruder, invasion of Gaza, Israel's war crimes, Israeli wars of conquest, loss of civilian life, Palestinians of Gaza, racist discrimination, South Africa
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