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by Prof. James Petras
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In order to explore the perspectives for socialism in the 21st century, it is essential to recover some of the basic postulates, which inform the socialist project. In addition, it is important to recover some of the basic advances achieved by 20th century socialist regimes as well as to critically reflect on their distorted structures and failed policies.
In the most basic sense it is important to remember that ‘socialism’ is a means to a better material life than under capitalism: Higher living standards, greater political freedom, social equality of conditions, and internal and external security. ‘Respect’, ‘dignity’ and ‘solidarity’ can only be understood as accompaniments of these basic material goals, not as substitutes. ‘Respect” and ‘dignity’ cannot be pursued in the face of long-term, large-scale deprivation, sacrifice and delayed fulfillment of material improvement. Governments claiming to be ‘socialist’ which idealize ‘sacrifice’ of material living standards in the name of abstract principles of justice, are more akin to ‘spiritual socialism’ of a religious order rather than a modern dynamic socialist government.
Social transformations and the replacement of capitalist owners by the socialist state can only be justified if the new order can improve the efficiency, working conditions and responsiveness to consumers of the socialist enterprise. For example, in some socialist regimes, under the guise of a ‘revolutionary offensive’, the state intervened and eliminated thousands of small and medium size retail urban enterprises in the name of ‘eliminating capitalists’. The result was a disaster: The stores remained closed; the state was incapable of organizing the multitude of small businesses and the great majority of workers were deprived of vital services.
Twentieth century socialist states built effective and successful medical, educational and security systems to serve the majority of the workers. The majority of socialist states eliminated foreign control and exploitation of natural resources and in some cases developed diversified industrial economies. On the whole living standards rose, crime declined, employment, pensions and welfare were secured. However 20th century socialism was divided by deep contradictions leading to profound systemic crises. Bureaucratic centralism denied freedom at the workplace and restricted public debate and popular governance. Public authority’s over-emphasis on ‘security’ blocked innovation, entrepreneurship, scientific and popular initiatives leading to technological stagnation and mass passivity. Elite material privileges based on political office led to profound inequalities, which undermined popular belief in socialist principles and led to the spread of capitalist values.
Capitalism thrives on social inequalities; socialism deepens through greater equality. Both capitalism and socialism depend on efficient, productive and innovative workers: The former in order to maximize profits, the latter to sustain an expanding welfare state.
20th Century lessons for 21st Century socialists
21st century socialist can learn from the achievements and failures of 20th century socialism.
First: Policies must be directed toward improving the living as well as working conditions of the people. That means massive investment in quality housing, household appliances, public transport, environmental concerns and infrastructure. Overseas solidarity and missions should not take priority over large-scale, long-term investments in expanding and deepening material improvements for the principal internal class base of the socialist regime. Solidarity begins at home.
Second: Development policies should focus on diversifying the economy with a special focus on industrializing the raw material, making major investment in industries producing quality goods of mass consumption (clothing, shoes, and so on) and in agriculture, especially becoming self-sufficient in basic essential foods. Under no conditions should socialist economies rely on single products for income (sugar, tourism, petroleum, nickel), which are subject to great volatility.
A Socialist government should finance education, income and infrastructure policies, which are compatible with its high economic social and cultural priorities; this means educating agronomists and skill agricultural workers, skilled construction workers (plumbers, electricians, painters) and civil engineers, transport workers and urban and rural planners of public housing to decentralize mega-cities and substitute public for private transport. They should set up popularly elected environment and consumer councils to oversee the quality of air, water and noise levels and the availability, prices and quality of food.
Twentieth century socialist governments frequently alienated their workers by diverting large of amount of aid to overseas regimes (many of whom were not even progressive!). As a result, local needs were neglected in the name of ‘international solidarity’. The first priority of 21st century socialism is solidarity at home. Twentieth century socialists emphasized ‘welfare’ from above – government as ‘giver’ and the masses as ‘receivers’ – discouraging local action and encouraging passivity. Twenty-first century socialism must encourage autonomous class action to counter privileged ‘socialist’ bourgeois ministers and functionaries who use their office to accumulate and protect private wealth through public power. Autonomous popular organizations can expose the hypocrisy of rich ministers who attack well-paid industrial workers as ‘privileged’ while riding in chauffeured Mercedes and enjoying luxurious apartments, second and third ‘vacation homes’ and who send there children to expensive and exclusive private schools at home and abroad.
Above all socialism is about social equality: Equality in income, schools and hospitals; equality between classes and within classes. Without social equality, all talk of ‘diversity’, ‘dignity’ and ‘respect’ is meaningless. Capitalists also support ‘diversity’, as long as it does not affect their profits and wealth. Socialists support income and property equality which effectively re-distributes wealth and property to all workers, white and black, Indian farmer and urban worker, men and women, and young and old. There is no ‘dignity’ in being poor and exploited; dignity comes with struggle and the achievement of socialist goals of social equality and rising living standards.

John McCain’s Party of Hate
August 18, 2008Brent Budowsky | Consortiumnews.com, August 16, 2008
Editor’s Note: To many Americans who expected better from John McCain, the surprise of Campaign 2008 is that the Republicans are operating almost exactly the same as they have in previous presidential election cycles — relying on personal attacks, wedge issues, tough-guy talk, and media complacency.
In this essay, former Democratic congressional aide Brent Budowsky ponders this disturbing reality:
As Campaign 2008 unfolds, it is increasingly clear that the Republicans are a party with little left but hate, anger and the politics of slandering their opponent.
John McCain has become a candidate reduced to doing a Karl Rove imitation as a sleazy, divisive campaigner, while making bellicose pronouncements about war reminiscent of the childish Confederates at the beginning of “Gone With the Wind,” drinking their brandy and smoking their cigars with fantasies about the glorious war that they hunger to fight.
Now, right on cue, comes the latest Swift Boat attack book from one Jerome Corsi, the great white hope of modern Republicanism who has published a new book tearing down Barack Obama, much like he did four years ago in producing the thoroughly discredited Unfit for Command to demean John Kerry’s heroism in Vietnam.
In other writings, Corsi also called Pope Paul II “senile” and referred to Hillary Clinton as a “lesbo.” So enough of Corsi. He deserves no more camera, ink or bandwidth than noting his history of slanders.
There is a much larger issue than a punk like Corsi. It is that John McCain, who promised to run a civil campaign, has become an embarrassment to the notion of civil discourse in public life.
As the campaign has worn on, John McCain speaks less and less about himself and his policies and more and more about Obama, attacking his Democratic opponent in the most personal, derogatory and often slanderous ways.
For instance, McCain said Obama wanted to bring reporters on his proposed visit to wounded troops in Germany. A lie. He said Obama wanted to bring television cameras to the wounded troops visit. A lie. He said Obama wanted to bring political staff on the visit. A lie. McCain’s campaign accused Obama of refusing to see wounded troops in order to play basketball. A lie.
These are not philosophical differences or public relations spin. These are outright lies, spoken or approved by John McCain, incorporated into his television commercials, repeated endlessly by a compliant news media when the truth was immediately known to the journalists on Obama’s Germany trip who raised little objection in the first key days when the lies did their damage.
Indeed, much of the mainstream media continues to give aid, comfort and protection to McCain by repeating and perpetuating his phony image as an independent and a maverick. The mainstream media also reruns McCain’s attack ads ad nauseum, for free, only spreading the damage of the lies further.
When the news media isn’t recycling McCain false accusations, it often creates its own, reinforcing McCain’s negative campaign narratives about Obama.
The newspaper that used to be the Washington Post ran a derisive and demeaning attack on Obama by “reporter” Dana Milbank, who relied on a bogus quote by one unnamed source that no reporter at the Post, including Milbank, even talked to.
Without checking the accuracy of the quote or trying to ascertain its context, Milbank made it the centerpiece of a column portraying Obama as a megalomaniac claiming credit for the international reaction to his overseas trip, when he actually had said he could take no credit for the crowd in Berlin, that it was really about the world’s high regard for America.
So, a comment that represented modesty and patriotism was turned into its opposite, supposed proof of Obama’s arrogance and hubris.
Continued . . .
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Tags: attacking Obama, Barack Obama, campaign 2008, Jerome Corsi, John McCain, main stream media, Milibank's article, Republicans, slanders and bigotry, Washington Post
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