Analysis by Praful Bidwai | Inter Press Service, Sep 2, 2008
NEW DELHI, – Even as the Jammu region of the strife-torn Indian state of Jammu and Kashmir is settling down to normality and peace, a two month-old turmoil in the Muslim-majority Kashmir Valley shows no signs of abating.
The Kashmir unrest, which unseated the elected government of the state in July, now threatens to become a serious problem for India yet again, with international ramifications, in particular implications for India’s already fraught relations with Pakistan.
Following independence in 1947 and the partition of India, on the basis of religion, Jammu and Kashmir became disputed between Pakistan and India and three wars have been fought between the two countries for the territory’s complete possession. India’s Jammu and Kashmir state is referred to by Pakistan as “Indian-occupied Kashmir” while India refers to Azad Kashmir and the Northern Areas collectively as “Pakistan-occupied Kashmir”.
India’s Jammu and Kashmir state consists of two distinct regions; Hindu-dominated Jammu and the Muslim-majority Kashmir valley. A third region, Ladakh, is largely Buddhist. Srinagar in the Kashmir Valley serves as the summer capital and Jammu town the winter capital.
Trouble began with rival Hindu and Muslim militants protesting for and against the transfer of 100 acres of land for camping arrangements to host a Hindu pilgrimage to a shrine in a cave in the Kashmir Valley, called the Amarnath Shrine, where an ice stalactite that forms for up to two months in a year, is worshipped by devout Hindus.
Political organisations in the Kashmir Valley saw the transfer as a means of placating the Hindus and as an intrusion into their autonomous cultural space.
Their protests led the state government to cancel the transfer. The Hindu-majority Jammu region reacted to this with an emotionally charged violent agitation and a blockade of goods entering the Valley along the Jammu-Srinagar highway, the only functional road connecting mainland India to the Kashmir Valley.
This blockade added to the ferocity of the protests in the Valley, and put Kashmiri separatists in their forefront. Some groups that favour merger of the Kashmir Valley with Pakistan waved the green flag of the neighbouring country.
The government of Jammu and Kashmir finally reached a settlement on Sunday with the Sri Amarnath Yatra Sangharsh Samiti (SAYSS), a coalition of different groups spearheading the agitation in Jammu, many of which are close to the pro-Hindu, nationalist Bharatiya Janata Party (BJP).
Sunday’s settlement allows for temporary arrangements to be made for makeshift tents and other facilities during the pilgrimage, without a change in the ownership and status of or title to the land.
Following the agreement, the agitation in Jammu was formally withdrawn. But that has had very little impact on the Kashmir Valley, where the government re-imposed a curfew after thousands of people took to the streets in its Northern towns.
While many Kashmiri parties have not yet reacted to the agreement, the People’s Democratic Party, which ran a coalition government with the Congress party in Jammu and Kashmir for nearly six years, condemned it as a “unilateralist” and “authoritarian” move, made without consulting the Valley’s politicians.
Some other political leaders from the Valley termed the settlement “irrelevant” to resolving the larger Kashmir question of autonomy and freedom in keeping with the sentiments of the people.
“The ease with which the settlement was reached, without substantially changing the status quo, and with only minor concessions being offered to the SAYSS, shows that the agitation was politically motivated in the first place,” says Kamal Mitra Chenoy, a political scientist at Jawaharlal Nehru University here, who has been involved with reconciliation and peace efforts in Jammu and Kashmir for many years.
“The BJP was fishing in the troubled waters in Kashmir with an eye on the legislative assembly elections, which are due by the end of the year, but are likely to be postponed,’’ said Chenoy. ‘’The organisations it controls in Jammu used deplorably rough methods to enforce a traffic blockade of the Valley, including attacking truck drivers with rocks and acid bulbs. Its methods drew an adverse reaction from the rest of India, which is one reason why it withdrew the agitation. But it has succeeded in polarising Jammu and Kashmir along regional and communal lines.”
One indication of this is the growing alienation of the Valley’s people from India and the pro-separatist mood now prevalent there. The Kashmir situation was repeatedly mishandled by New Delhi through its appointee, Jammu and Kashmir Governor N.N. Vohra and his administration.
The administration first failed to anticipate the protests, and then cracked down heavily on them. Many Kashmiris complain that the government handled the Jammu agitation with kid gloves, but used excessive force in the Valley to suppress even peaceful protests: “rubber bullets in Jammu, and live bullets in the Valley”.
The government relented in the Valley during much of August, as it proceeded to break the blockade in Jammu. However, since Aug. 24, it has resorted to a crackdown, arrests of prominent leaders, and repeated curfew.
“This has resulted in heightening the alienation of ordinary Kashmiris from the Indian state,” says Yusuf Tarigami, a Jammu and Kashmir lawmaker from the Communist Party of India (Marxist), and a widely respected political leader. “Mercifully, that alienation is not as severe as in the early 1990s, and may yet prove transient.”
Tarigami cites a number of differences between the post-1989 climate and the present situation. Then, a number of militant groups, including the largely indigenous Hizbul Mujaheedin, were hyperactive in demanding “freedom” and Kashmir’s separation from India.
These militant groups managed and subdued the relatively moderate political leadership of the All Parties Hurriyat Conference. Pakistan armed and financed the militant groups and lent them logistical support. Savage repression unleashed by Indian security forces only helped them build a support base in the Valley.
Today, militant groups are no longer able to recruit cadres. Until the anti-land transfer protests broke out, the Kashmir Valley was relatively peaceful and the extremists were isolated. Issues of governance and day-to-day survival became dominant. Tourism experienced a boom.
The Hurriyat was even on the verge of deciding not to issue a call to boycott the assembly elections, as it usually does.
“Above all, Kashmir has not been a live political issue in Pakistan since the peace process with India made progress,” says Karachi-based social activist and political analyst Karamat Ali. “It hasn’t figured in the domestic political debate at all since the February elections and later developments, including Pervez Musharraf’s resignation as president.”
This offers a chance for India to begin a serious dialogue with the different separatist political currents in Kashmir and put the issue of autonomy up-front on the table.
But the Indian establishment appears divided on the issue. Hardliners such as National Security Adviser M.K. Narayanan play down the serious nature of Kashmiri alienation and popular discontent with the domineering presence of Indian security forces in the Valley. Narayanan told a television channel, two days ago that he expected the Kashmir situation to become normal in 10 days’ time.
However, another section of the government has advised Governor Vohra to explore the possibility of a dialogue with separatist leaders and Vohra has been contacting them since Sunday.
“Eventually,” says Chenoy, “a viable solution to the Kashmir problem will have to be found in the kind of suggestions for regional and interregional autonomy made 10 years ago by an official committee chaired by Balraj Puri, and through a strengthening of the special status for Kashmir guaranteed by a particular section (Article 370) of the Indian Constitution. This must be accompanied by a thinning out of the presence of Indian security forces in the Valley, and devolution of power to local and regional bodies.”
Jammu and Kashmir is the only state in India which enjoys special autonomy under Article 370, according to which, laws enacted by Indian parliament, except those concerning defence, communication and foreign policy, is inapplicable unless ratified by the state legislature.
But Chenoy emphasises that “in the short run, there is no substitute for a dialogue. That alone can build the necessary confidence and goodwill, which India so badly needs’’.
India’s Terror Laws and Indian Muslims
September 18, 2008Fighting Terror the Terrorist Way
By Badri Raina | ZNet, Sep 18, 2008
Badri Raina’s ZSpace Page
I
Who doesn’t know how the Capitalist social order has worked from day one?—
By first causing monumental social upheavals in the pursuit of profit maximization, then recommending quick-fixes guaranteed to spawn still worse upheavals so that more profitable quick-fixes are in turn rendered “necessary.” And all these rooted in technologies of the newest kind that tell us what we always needed to solve our problems.
In those processes of declension, is it any wonder that the final quick-fix that we are offered should be the gun? After all, let us please remember that the biggest enterprise worldwide is the arms industry, and the biggest insurance for the continuance of this order of things not the end of warfare but its assured continuance in myriad forms and theatres. The better things get for the Capitalist class, the more they must remain the same for all the rest. And nothing ensures that result as well as warfare in perpetuity.
The coterminous “spiritual” trick that Capitalism of course employs is to ascribe all social upheavals to the “sinful” nature of man—those opposing Capitalism more sinful than others—rather than to its own ascertainable doings. An ancillary part of Capitalist ideology, so to speak, that then finds a central role for church, mosque, and temple, and takes the wretched of the earth away from either addressing rationally the sources of their condition or putting up a fight.
Thus it is that a resurgently Capitalist class in India is today howling for a new, “tough terror law” that would forever make propertied India safe for super-powerdom. Switch to any corporate TV channel, especially the ones in English, or read most corporate print media, or visit any upwardly-mobile urban elite home, and you will find but one strident recipe for fighting terror; namely, be like the terrorist and give them their own medicine. Only the Muslim terrorist of course, needless to say. Are there any others?
This would be fine if only it worked
The minute, however, you pose that question another ready answer follows: look at America—not a single terrorist strike there after “9/11”. Ergo, why can’t we be like America in every conceivable way, down to the colour of the toilet paper?
Not that we are not getting there, with the “strategic partnership” (read military collaboration) now in place, buttressed by junk consumerism, instinctual anti-Islamism/pro-Zionism, contempt for socialist ideas (retaining nonetheless the appellation “socialist” in the preamble of the Constitution, rather like the residual tailbone at the end of the human spine), a mighty embrace of an increasingly lethal majoritarian religiosity, professional therapy for stresses and tensions, the neighbourhood gym or godman as the answer to moral fatigue and vacuity, belief in infinite possibility for the “endowed” and karmic fate for the misery-ridden, waving the flag in the face of the sanest criticism and so forth.
Most of all, avoiding at all cost the reading of needlessly complex or critical materials that do not straightforwardly endorse the American life-style, or that drag us into considerations that have no understandable bearing on our corporate pay packages, or cloistered dens of comfort. Or, that dampen gratification with any insidious invitation to gravitas, or take our plastic smiles and sniggers away even for a bit. To wit, hey, why can’t we be like animals—kill, eat, defecate, copulate, and leave all the rest to god and nature. Gargantua, Gargantua, thou art the best.
It is another matter that, as we write, god and nature (Lehman and Hurricane Ike?) seem yet again confronted with the “spectre of Marx.” Although, be sure, we can well meet all that with a strike on some other part of the disloyal world, which, after all, remains happily full of “enemies” but with assets we can use. Why else are we “strategic partners” I ask you? Lehman may sink, but Pentagon is forever.
Continued . . .
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Tags:anti-muslim terror laws, Badri Raina, Bharatiya Janata Party, capitalist order, Gujarat massacres, Hindu-Muslim question, India, India's Muslims, Indian capitalist class, profits, strategic partnership, terrorism, United States
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