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Timothy Crawley, San Francisco Chronicle, Aug 4, 2009
Walk down what was formerly Al-Borj Street in Haifa, Israel, and you might catch sight of an old Jerusalem-stone building with arched doorways and windows cemented-over and a large Re/Max (an international real estate franchise) banner draped across the front. The house belongs to the Kanafani family, most of whom are living in exile in Lebanon but some of whom are now living as far away from home as San Francisco.
Defined as “absentee property” under Israeli law, the house is one of thousands of properties owned by Palestinian refugees who were forced from their lands by Jewish militias or fled during the war of 1948, in what would be remembered as the Palestinian “Nakba” – the Catastrophe. The Israeli Absentee Property Law of 1950 established the Custodian of Absentee Property to safeguard these homes until a resolution would be reached regarding the right of Palestinian refugees to return.
Searching For Enemies
By Gabriel Kolko, Counterpunch, July 31 – August 2, 2009
War, from preparation for it through to its aftermath, has defined both the essential nature of the major capitalist nations and their relative power since at least 1914. War became the major catalyst of change for revolutionary movements in Russia, China, and Vietnam. While wars also created reactionary and fascistic parties, particularly in the case of Italy and Germany, in the longer run they brought about domestic social changes of far-reaching magnitude. The Bolshevik Revolution was the preeminent example of this ironic symbiosis of war and revolution.
Omar Barghouti and Sid Shniad, The Electronic Intifada, 31 July 2009
For several decades, the world has watched in frustration as the crisis in Israel and the Occupied Palestinian Territories deepened. Confused by the details of what is alleged to be a highly complicated situation and loathe to be attacked for criticizing Israel lest they be vilified as anti-Semites, people who would otherwise be expected to play an active role in striving for an end to Israel’s occupation, colonization and system of discrimination, in accordance with international law have chosen to focus their attention elsewhere.
By Nir Hasson and Barak Ravid, Haaretz Correspondent | Haaretz/Israel, Aug. 3, 2009
The United States and the United Nations sharply condemned the eviction of two Palestinian families from their homes in the East Jerusalem neighborhood of Sheikh Jarrah and their replacement with Jewish families on Sunday.
Diplomats from the U.S. Embassy sent a protest letter to the Foreign Ministry in Jerusalem, stressing the move went against the spirit of the road map. The diplomats said a high-level protest will be communicated to Israel later on Monday.
A large force of several hundred police officers evicted the two families from their homes in the early Sunday morning. Hours later the families’ possessions were cleared from the homes and two Jewish families moved in.
The eviction came at the end of a long legal process. The families, Hannun and Gawi, say they are refugees from Palestinian neighborhoods in West Jerusalem who lost their homes in the War of Independence.
They were housed by the UN and the Jordanian authorities in East Jerusalem homes that previously belonged to a Sephardic community committee. Israeli courts acknowledged the committee’s ownership of the houses, but provided a protected tenant status for the residents.
However, the committee, which supports the Jewish families’ bid for the homes, had since claimed that the Palestinian families violated the agreement and demanded their eviction. Several families have been evicted over the years, the last – before Sunday – in November 2008. That family’s protest tent was demolished during Sunday’s eviction.
“They blew up the doors with small charges, walked in, and dragged us out like sacks,” said Nasser Gawi. “We are 38 people in the family. Now the skies are our blanket and the earth is our bed.”
His neighbor, Majhad Ganun, who was evicted with 16 members of his family, said the police came at 5 A.M.
“We were dragged out of our beds, and told to wait outside. They brought a truck and loaded everything we had on it. They took it somewhere, and didn’t tell us where. I’m going to sleep on the pavement, we have no place to go.”
Some of the Israeli and foreign activists who were staying with the families before the eviction were detained and released after a few hours.
UNRWA spokesman Chris Gunness said UN staff later saw vehicles bringing Jewish families to live in the homes.
Robert Serry, the United Nations envoy to the Middle East, criticized the eviction of the Palestinian families, saying “Israel’s actions are unacceptable.”
“I deplore today’s totally unacceptable actions by Israel, in which Israeli security forces evicted Palestinian refugee families registered with UNRWA from their homes in the Arab neighborhood of Sheikh Jarrah in East Jerusalem to allow settlers to take possession of these properties,” Serry said in a statement. “These actions are contrary to the provisions of the Geneva Conventions related to occupied territory. They also contravene the united calls of the international community, including the Quartet’s, which in its recent statement urged the Government of Israel to refrain from provocative actions in East Jerusalem, including house demolitions and evictions. The UN rejects Israeli claims that this is a local matter dealt with by the courts.” Serry added the move undermined efforts at reaching a peace deal.
The British consulate also issued a statement condemning the move, saying that the evacuation and other such moves come in contrast to Israel’s declarations regarding its desire to achieve peace with the Palestinians. The British statement also called on Israel not to allow extremists to control the government’s agenda.
The eviction was also slammed by the Jerusalem organization Ir Amim.
“Israel must consider the future implications of the move, which allows Jews to claim rights over property dating back to before 1948, but prevents the execution of the same rights by Palestinian residents. A re-opening of all ownership cases by Palestinians and Jews in Jerusalem could place Israel in an impossible situation in the city,” a statement from Ir Amim said.
A ZNet Book Interview
By Angana Chatterji | ZNet, July 31, 2009
Angana Chatterji’s ZSpace Page
A Book Interview on Violent Gods: Hindu Nationalism in India’s Present; Narratives from Orissa
Can you tell ZNet, please, what your new book, “Violent Gods: Hindu Nationalism in India’s Present; Narratives from Orissa” is about? What is it trying to communicate?
‘Violent Gods’is an exploration of Hindu nationalism in India today. It details the mobilization of Hindu militant organizations as an authoritarian movement manifest throughout culture, polity, state, and economy, in religion and law, and class and caste, on gender, body, land, and memory… across the nation. The book explores that ways in which Hindu cultural dominance is manufacturing India, an emergent empire, as a ‘Hindu-secular’/Hindu majoritarian state.
As a woman of postcolonial India, of Hindu descent, ‘mixed’ caste heritage, the book is a journey in speaking with history. In freeing itself from British dominion in 1947, the Indian nation was shaped, in great part, by the will of the Hindu majority. Hindu cultural dominance has substantially defined what constitutes the ‘secular’ and ‘democratic’ in India today. Accountability demands that those of us with privilege in relation to ‘nation’ speak up, intervene. Telling a story of Hindu dominance in India is an intervention, ‘telling’ is a call to action.
Can you tell ZNet something about writing the book? Where does the content come from? What went into making the book what it is?
This book maps what I have witnessed — the architecture of civic and despotic governmentality contouring Hindu majoritarianism and nationalism in public, domestic, and everyday life. It chronicles the sustained and unchecked violences against minority Christian and Muslim communities, Adivasis (tribals) and Dalits (former ‘untouchable’ groups), and women, as well as sexual identity groups and children.
The book is a genealogical exploration of Hindu nationalism in India, with an ethnographic focus on Orissa, in eastern India, where Hindu nationalism’s terror has been prevalent since the 1990s, and where planned riots against minority peoples were carried out in 2007 and 2008. The research was conducted between 2002-2008 in urban and rural settings across Orissa in 66 villages, 11 towns, and four cities. The book records spectacles, events, public executions, the riots in Kandhamal of December 2007 and August-September 2008, as we witness the planned, methodical politics of terror unfold in its multiple registers.
In writing the book, I have made eighteen research trips to Orissa, and engaged in advocacy work on the issue. In 2005-2006, I convened the Orissa People’s Tribunal on Communalism, which was targeted, and its women members threatened with violence, by Hindu militant groups. See Human Rights Watch:
http://www.hrw.org/en/news/2005/07/12/does-rss-have-any-moral-standards
The book is situated at the intersections of Anthropology, Postcolonial, Subaltern, and South Asia Studies, and asks questions of nation making, cultural nationalism, and subaltern disenfranchisement. As a Foucauldian history of the present, this text asserts the role of ethical knowledge production as counter-memory. Through situated reflection, experimental storytelling, and ethnographic accounts, it excavates Hindutva/Hindu supremacist proliferations in manufacturing imaginative and identitarian agency for violent nationalism.
What are your hopes for “Violent Gods”? What do you hope it will contribute or achieve, politically? Given the effort and aspirations you have for the book, what will you deem to be a success? What would leave you happy about the whole undertaking? What would leave you wondering if it was worth all the time and effort?
At the release of the book in Orissa in April 2009, I was asked if the book would provide solutions for undoing Hindu militancy and dominance in India. Books, if we are so fortunate, complicate matters further. I remain hopeful that “Violent Gods” will energize discussion, debate, contemplation about India’s present and future, the role and violence of majoritarian states and groups globally, about privilege and subalternity, security, rights, and entitlements, about freedom and dissent. I remain hopeful that the many and powerful subaltern voices and narratives in the text will compel reflection.
The learning and advocacy that led to the book has engulfed and motivated me since 2002, and facilitated shifts in my thinking, empowered me to act, to take risks as an intellectual and activist. And, for people with prolific courage that supported its writing, with their stories, their lives, at risk of reprisal — I am grateful.
In India, we witnessed the ethnic cleansing of Sikhs in Delhi and elsewhere in 1984, genocidal violence against Muslims in Gujarat in 2002, calculated and sustained brutality against Christians in Orissa in 2007 and 2008, and the continued subjugation of Indian-administered Kashmir. On and on… We need to think, act, change. NOW.
“Violent Gods: Hindu Nationalism in India’s Present” by Angana P. Chatterji, from Three Essays Collective, released March 2009. More information at:
http://www.threeessays.com/titles.php?id=40
To look inside the book:
http://www.amazon.com/Violent-Gods-Nationalism-PresentNarratives/dp/8188789453/ref=ed_oe_h
Glenn Greenwald | Salon.com, July 31, 2009
I’ve written several times before about the amazing quest of Binyam Mohamed — a British resident released from Guantanamo in February, 2009 after seven years in captivity — to compel public disclosure of information in the possession of the British Government proving he was tortured while in U.S. custody. At the center of Mohamed’s efforts lie the claims of high British government officials that the Obama administration has repeatedly threatened to cut off intelligence-sharing programs with the U.K. if the British High Court discloses information which British intelligence officials learned from the CIA about how Mohamed was tortured. New statements from the British Foreign Secretary yesterday — claiming that Hillary Clinton personally re-iterated those threats in a May meeting — highlight how extreme is this joint American/British effort to cover-up proof of Mohamed’s torture.
By Badri Raina | ZNet, July 31, 2009
[Contribution to the Reimagining Society Project hosted by ZCommunications]
As everything natural has to come into being, man too has his act of origin–history—which however is for him a known history, and being as an act of origin, is a conscious self-transcending act of origin.”
(Marx, Critique of Hegelian Dialectic and Philosophy as a Whole, EPM)
“Both for the production on a mass scale of this communist consciousness and for the success of the cause itself, the alteration of men on a mass scale is necessarily an alteration which can only take place in a practical movement, a revolution. . .it can only in a revolution succeed in ridding itself of all the muck of ages, and become fitted to found society anew.”
(Marx, German Ideology.)
Teekay, who was professor of English at Calicut university in Kerala, was more importantly one of the relentless critics of stultifying orthodoxy, including, most of all, with respect to India’s Left parties and politics. Besides being erudite in Marxist theory well into its frontier extensions and amplifications upto his day.
Never one to compromise the integrity of his perceptions, he knew both the opprobrium of dogmatists, and the inside of an Indian jail.
He died at the age of 57, but left behind him a committed following, both among Kerala intellectuals and intelligentsia alike.
It was a great honour, thus, to be asked to deliver the first Teekay memorial lecture on the 21st of july, 2009 at Kozhikode on “the State of Left politics: Theory and Practice.”
Uncle Sam, More War, Please
August 4, 2009By Philip Giraldi, Campaign For Liberty, Aug 3, 2009
In “Julius Caesar” Shakespeare’s Brutus counsels “There is a tide in the affairs of men, which, taken on the flood, leads on to fortune.” Shakespeare was describing how powerful men seeking yet more power, blinded by hubris, collectively brought about the destruction of the very republic that they claimed to love. Brutus was urging his fellow conspirator Cassius to fight the forces of Anthony and Octavian on the following day at Philippi in the belief that one more battle would end the civil war that had begun with the assassination of Caesar. Brutus concludes his exhortation with a personal note revealing that for all his high mindedness he was not unmindful of the lure of military glory, “omitted, all the voyage of their life is bound in shallows and in miseries.” As has become increasingly clear to many, in “Julius Caesar” Shakespeare could have as easily been writing about contemporary America as the Roman Republic.
Who can doubt that Washington has recently had more than its share of would be heroes seeking the flood tide that will lift them up to feast in Valhalla. More often than not, that tide has been provided by war and more often than not the decision to cast the die on the battlefield has proven to be an error, leading to a languishing “in shallows and in miseries” for the entire American people. The latest call to arms is coming from the new American Caesar in Central Asia, General Stanley McChrystal who has a plan. McChrystal believes that Afghanistan can be redeemed after eight years of failure if only the United States provides more soldiers and the Afghans can be induced to dramatically increase the size of their own army and police forces. There are several fundamental problems with the McChrystal vision, starting with the fact that the Afghan government cannot even afford to pay for the army and police forces that it already has. Also, the offensive currently taking place in Afghanistan is demonstrating that it is difficult to make progress in an environment where the local population, having been pounded by US air power for the past seven years, is unrelentingly hostile.
But McChrystal thinks he can fix all that by putting more American boots on the ground, reasoning that mixing with the local population rather than pummeling them from the air will prove beneficial. Of course, the good general might discover that the presence of a lot of occupying troops who do not speak the local language and have no knowledge of indigenous customs might not prove an unmitigated blessing, particularly when they have to call in the helicopter gunships to blast the locals whenever they get in trouble. American ability to deal with local cultures has never been a strong point. I recall the advice of my old sergeant from Alabama back in 1969 when I was a member of the US Army’s Berlin Brigade. “If you don’t understand the local lingo whether it’s a gook or a kraut, just speak slowly and very loudly. They’ll figure it out.” What the locals actually figure out pretty quickly is that you don’t care enough about them to even learn out how to order a cup of tea and they act accordingly.
What is most curious about the McChrystal solution, which threatens to involve the US in Central Asia until 2020, is how the decision was made to add more soldiers. In true Washington fashion, McChrystal convened a sixty day review to look at the problem. Some members of the commission like Anthony Cordesman of the Center for Strategic and International Studies, Stephen Biddle of the Council on Foreign Relations, and Andrew Exum of the Center for a New American Security are highly respectable independent thinkers, but some of the other choices are the same people who advised George Bush, drawn from places like The American Enterprise Institute. It is important to note that the advisory group was selected to reflect a certain diversity of opinion in tactical terms, but no one was selected to represent an alternative viewpoint, i.e. that the US should leave Afghanistan as soon as possible. It was a group designed to say “yes.” Not a single board member was opposed to the Iraq War before it began, has spoken out publicly against plans to fight Iran, or has recommended that withdrawal from Afghanistan might be in the US national interest. Not one. So what kind of result did McChrystal expect? The result he got, which is to increase troop levels and deepen America’s commitment to a war that is likely being lost.
Two of the commission members are particularly odd choices, the ubiquitous Kagans, husband Fred and wife Kimberly. Fred is a fellow at the neoconservative American Enterprise Institute who claims to have been a co-creator of the surge policy that was applied in Iraq. His wife Kimberly is a classic neocon entrepreneur who relied on nepotism to work her way through the system. She studied ancient history at Yale under Donald Kagan and then married his son who later claimed to be the co-author of the “surge.” She is now billed as a “military expert” by the neocon media, and apparently also by General McChrystal, in spite of her lack of any actual military experience. For the neocon “Weekly Standard” she wrote a hagiography of the plodding General Raymond Odierno called “The Patton of Counterinsurgency” which might well be considered a comedy piece but for the fact that it was serious. She writes mostly about the Middle East, but does not appear to have working knowledge of either Farsi or Arabic like many of the other so-called experts, and is president of the curiously named Institute for the Study of War.
Another commission member Jeremy Shapiro of the Brookings Institution, has written two articles on Afghanistan entitled “Insurgents are not winning in Afghanistan” and “Optimism in Afghanistan.” The former was written last summer and seems to have been an inaccurate assessment even for that time period. The latter was written last spring. Shapiro might well regret his conclusions but his getting things wrong did not exclude him from McChrystals’s review board. Jeremy speaks French and Spanish and, like the other advisors, could hardly be described as an expert on Afghanistan. In fact, there was no expert on Afghanistan present on the board and no one could speak any of the country’s several commonly used languages. If there was an expertise present it was on fighting wars from behind a desk, something that only occurs in the bizarre quasi-academic Washington beltway think tank culture. As Washington insiders have only rarely seen a war that they didn’t like, the results of McChrystal’s review were more-or-less predictable.
So should Washington follow the example of the British and other Europeans who are seeing no light at the end of the tunnel in Afghanistan and are preparing to get out? McChrystal doesn’t think so and he has assembled a cast of Washington think tank luminaries to support his call for more troops, more engagement, and lots more money to pay for the same, even if it has to be printed up in a basement somewhere and converted into treasury bonds to be sold to the Chinese. In Vietnam (and Cambodia and Laos) there came a tipping point when the military effort was widely seen as going nowhere and just not sustainable any longer. When will the American people and its newly elected president come to that same conclusion about Afghanistan (and Pakistan and …)?
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Tags:Afghanistan, America, General Stanley McChrystal, military, Philip Giraldi, Vietnam, Washington
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