Archive for the ‘India’ Category

U.S.-India nuclear deal a non-proliferation disaster

August 22, 2008
Countries like Canada must stand up to Bush and say this is a bad deal with dire consequences
The Toronto Star, Aug 21, 2008 04:30 AM

This week a select group of countries, Canada among them, will vote on a proposed nuclear deal between the U.S. and India that could lead to the further spread of nuclear weapons. With limited attention paid to this issue at home, indications are that Canada may be on the verge of making a grave mistake by supporting this deal. But this doesn’t have to be the case.

If Canada were to courageously stand against this deal, it wouldn’t be alone. Austria, Ireland, Japan, Netherlands, New Zealand, Norway and Switzerland all expressed concern last month.

Today and tomorrow, the 45 members of the Nuclear Suppliers Group – the alliance of countries that seeks to control trade in “dual-use” nuclear fuel, materials and technology – will be asked to consider the Bush administration’s proposal to exempt India from having to join the Non-Proliferation Treaty (NPT) as a condition of receiving nuclear technology and fuel.

The NPT is signed by 189 countries and has three key pillars: non-proliferation, disarmament and peaceful uses of nuclear energy. To be implemented, the U.S.-India nuclear deal requires approval by the Indian parliament, the International Atomic Energy Agency (IAEA), the Nuclear Suppliers Group and the U.S. Congress.

So far, India and the IAEA have approved it.

If the U.S. wins exemption for India, the deal would be a non-proliferation disaster. It would be a Bush legacy the world could do without. The deal will lead to greater nuclear proliferation.

Treaties like the NPT, meant to prevent the spread of nuclear weapons, have been unravelling. There are four nuclear weapons states that do not belong to the NPT: India, Pakistan, Israel and North Korea – the first state to actually quit the NPT while announcing its intention to develop nuclear weapons. Negotiations are still ongoing on compensating North Korea for agreeing to relinquish its nuclear weapons program.

Supporters of the U.S.-India nuclear deal argue that this bilateral agreement will help thwart the spread of nuclear weapons because it places 14 of India’s 22 reactors under IAEA monitoring. However, this deal allows India to continue thumbing its nose at the only legal, multilateral non-proliferation treaty the globe has, since it will not require India to join the NPT.

Additionally, unlike 178 other countries, India has not signed the Comprehensive Test Ban Treaty prohibiting the testing of nuclear weapons, and continues to produce reactor grade material and expand its nuclear arsenal via the remaining reactors not available to the IAEA for inspection. In fact, the deal guarantees India an uninterrupted supply of fuel without obligating it to sign the test ban treaty.

Organizations and experts, including the Rideau Institute, are raising the alarm. An Aug. 15 letter sent to all 45 foreign ministers of the Nuclear Suppliers Group, including David Emerson, by more than 150 NGOs and experts from 24 countries, noted that, “this deal, if approved, would give India rights and privileges of civil nuclear trade that have been reserved only for members in good standing under the NPT. It creates a dangerous distinction between `good’ proliferators and `bad’ proliferators and sends out misleading signals to the international community with regard to NPT norms.”

This special deal for India has not gone unnoticed by its rivals, Pakistan and China.

Adding fuel to the fire, Iran, which is a member of the NPT – unlike India – points to the deal as an example of the dangerous “good-bad” double standard. It is livid at the hypocrisy, pointing out that Israel is probably quietly lobbying for its own special deal. Iran has a right to have a civil nuclear program, but there are ample reasons to distrust its intentions. The U.S.-India nuclear deal does make a diplomatic solution even more difficult to achieve.

Iran’s ambassador to the United Nations in Vienna, Ali Asghar Soltanieh, cautioned that, “There is serious concern that the United States has taken this step with the intention to create a precedent and pave the way for Israel to continue its clandestine [nuclear] weapons activities.” In other words, the U.S.-India deal will embolden other countries to undermine the NPT as well. And with the 2010 review conference of the NPT looming, there is much at skate.

Canada has options. This week at the Nuclear Suppliers Group meeting, Canada could coalesce with Austria, Ireland, Japan, Netherlands, New Zealand, Norway and Switzerland, and demand that India signs two treaties – the Fissile Materials Cut-off Treaty, which stipulates that India halt production of reactor grade material, and the Comprehensive Test Ban Treaty – as a precondition for their support of the U.S.-India deal. Who knows, other countries may also be emboldened to stand up and say this is a bad deal with awful consequences. No one country has to be alone in standing up to George Bush.

Alternatively, these countries could ask for more time to study the proposed exemption. Such a delay would spell the end of the deal because the U.S. Congress cannot consider and vote on the deal until the Nuclear Suppliers Group approves it. If this agreement doesn’t land back in Washington by late September, it could not be approved during the remaining lifespan of Bush’s administration, effectively killing the deal.

However, if Canada were to support the U.S. on this deal, it would be abandoning its long-standing position as a strong supporter of nuclear non-proliferation, and instead, be supporting Bush’s legacy of undermining the most effective mechanism we have to avoid the spread of nuclear weapons in the world.

Here’s hoping this Bush legacy doesn’t come to fruition.

Anthony Salloum is the program director of the Rideau Institute, which serves as the global secretariat to Abolition 2000, a network of more than 2,000 organizations working for a global treaty to eliminate nuclear weapons.

Independence Day for Kashmir

August 19, 2008

The Times of India, 17 August 2008

By Swaminathan S Anklesaria Aiyar

On August 15, India celebrated independence from the British Raj. But Kashmiris staged a bandh demanding independence from India. A day symbolising the end of colonialism in India became a day symbolising Indian colonialism in the Valley.

As a liberal, I dislike ruling people against their will. True, nation-building is a difficult and complex exercise, and initial resistance can give way to the integration of regional aspirations into a larger national identity — the end of Tamil secessionism was a classical example of this.

I was once hopeful of Kashmir’s integration, but after six decades of effort, Kashmiri alienation looks greater than ever. India seeks to integrate with Kashmir, not rule it colonially. Yet, the parallels between British rule in India and Indian rule in Kashmir have become too close for my comfort.

Many Indians say that Kashmir legally became an integral part of India when the maharaja of the state signed the instrument of accession. Alas, such legalisms become irrelevant when ground realities change. Indian kings and princes, including the Mughals, acceded to the British Raj. The documents they signed became irrelevant when Indians launched an independence movement.

The British insisted for a long time that India was an integral part of their Empire, the jewel in its crown, and would never be given up. Imperialist Blimps remained in denial for decades. I fear we are in similar denial on Kashmir.

The politically correct story of the maharaja’s accession ignores a devastating parallel event. Just as Kashmir had a Hindu maharaja ruling over a Muslim majority, Junagadh had a Muslim nawab ruling over a Hindu majority. The Hindu maharaja acceded to India, and the Muslim nawab to Pakistan.

But while India claimed that the Kashmiri accession to India was sacred, it did not accept Junagadh’s accession to Pakistan. India sent troops into Junagadh, just as Pakistan sent troops into Kashmir. The difference was that Pakistan lacked the military means to intervene in Junagadh, while India was able to send troops into Srinagar. The Junagadh nawab fled to Pakistan, whereas the Kashmir maharaja sat tight. India’s double standard on Junagadh and Kashmir was breathtaking.

Do you think the people of Junagadh would have integrated with Pakistan after six decades of genuine Pakistani effort? No? Then can you really be confident that Kashmiris will stop demanding azaadi and integrate with India?

The British came to India uninvited. By contrast, Sheikh Abdullah, the most popular politician in Kashmir, supported accession to India subject to ratification by a plebiscite. But his heart lay in independence for Kashmir, and he soon began manoeuvering towards that end. He was jailed by Nehru, who then declared Kashmir’s accession was final and no longer required ratification by a plebiscite. The fact that Kashmir had a Muslim majority was held to be irrelevant, since India was a secular country empowering citizens through democracy.

Alas, democracy in Kashmir has been a farce for most of six decades. The rot began with Sheikh Abdullah in 1951: he rejected the nomination papers of almost all opponents, and so won 73 of the 75 seats unopposed! Nehru was complicit in this sabotage of democracy.

Subsequent state elections were also rigged in favour of leaders nominated by New Delhi. Only in 1977 was the first fair election held, and was won by the Sheikh. But he died after a few years, and rigging returned in the 1988 election. That sparked the separatist uprising which continues to gather strength today.

Many Indians point to long episodes of peace in the Valley and say the separatists are just a noisy minority. But the Raj also had long quiet periods between Gandhian agitations, which involved just a few lakhs of India’s 500 million people. One lakh people joined the Quit India movement of 1942, but 25 lakh others joined the British Indian army to fight for the Empire’s glory.

Blimps cited this as evidence that most Indians simply wanted jobs and a decent life. The Raj built the biggest railway and canal networks in the world. It said most Indians were satisfied with economic development, and that independence was demanded by a noisy minority. This is uncomfortably similar to the official Indian response to the Kashmiri demand for azaadi.

Let me not exaggerate. Indian rule in Kashmir is not classical colonialism. India has pumped vast sums into Kashmir, not extracted revenue as the Raj did. Kashmir was among the poorest states during the Raj, but now has the lowest poverty rate in India. It enjoys wide civil rights that the Raj never gave. Some elections — 1977, 1983 and 2002 — were perfectly fair.

India has sought integration with Kashmir, not colonial rule. But Kashmiris nevertheless demand azaadi [freedom]. And ruling over those who resent it so strongly for so long is quasi-colonialism, regardless of our intentions.

We promised Kashmiris a plebiscite six decades ago. Let us hold one now, and give them three choices: independence, union with Pakistan, and union with India. Almost certainly the Valley will opt for independence. Jammu will opt to stay with India, and probably Ladakh too. Let Kashmiris decide the outcome, not the politicians and armies of India and Pakistan.

India: Repeal Armed Forces Special Powers Act

August 19, 2008

50th Anniversary of Law Allowing Shoot-to-Kill, Other Serious Abuses

Source: Human Rights Watch

New York, August 18, 2008 – India’s Armed Forces Special Powers Act has been used to violate fundamental freedoms for 50 years and should be repealed, Human Rights Watch said in a report released today.

" The Indian government’s responsibility to protect civilians from attacks by militants is no excuse for an abusive law like the AFSPA. Fifty years of suffering under the AFSPA is 50 years too long – the government should repeal the AFSPA now. "
Meenakshi Ganguly, senior South Asia researcher for Human Rights Watch.
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Human Rights Watch’s 16-page report, “Getting Away With Murder: 50 years of the Armed Forces Special Powers Act,” describes how the Armed Forces Special Powers Act, or AFSPA, has become a tool of state abuse, oppression, and discrimination. The law grants the military wide powers to arrest without warrant, shoot-to-kill, and destroy property in so-called “disturbed areas.” It also protects military personnel responsible for serious crimes from prosecution, creating a pervasive culture of impunity.

“The Indian government’s responsibility to protect civilians from attacks by militants is no excuse for an abusive law like the AFSPA,” said Meenakshi Ganguly, senior South Asia researcher for Human Rights Watch. “Fifty years of suffering under the AFSPA is 50 years too long – the government should repeal the AFSPA now.”

Enacted on August 18, 1958 as a short-term measure to allow deployment of the army against an armed separatist movement in India’s northeastern Naga Hills, the AFSPA has been invoked for five decades. It has since been used throughout the northeast, particularly in Assam, Nagaland, Tripura and Manipur. A variant of the law was also used in Punjab during a separatist movement in the 1980s and 90s, and has been in force in Jammu and Kashmir since 1990. Indian officials have long sought to justify use of the law by citing the need for the armed forces to have extraordinary powers to combat armed insurgents. Human Rights Watch said that abuses facilitated by the AFSPA, especially extrajudicial killings, torture, rape and “disappearances,” have fed public anger and disillusionment with the Indian state. This has permitted militant groups to flourish in the northeast and Jammu and Kashmir.

The AFSPA has not only led to human rights violations, but it has allowed members of the armed forces to perpetrate abuses with impunity. They have been shielded by clauses in the AFSPA that prohibit prosecutions from being initiated without permission from the central government. Such permission is rarely granted.

“Violations under the AFSPA have served as a recruiting agent for militant groups,” said Ganguly. “In both Kashmir and the northeast, we have heard over and over again that abuses by troops, who are never punished for their crimes, have only shrunk the space for those supporting peaceful change.”

Indians have long protested against the AFSPA. The Supreme Court has issued guidelines to prevent human rights violations, but these are routinely ignored. Since 2000, Irom Sharmila, an activist in Manipur, has been on hunger strike demanding repeal of the act. The government has responded by keeping her in judicial custody, force-fed through a nasal tube, and has ignored numerous appeals for repeal from activists in Jammu and Kashmir.

Following widespread protests after the 2004 murder in custody of an alleged militant called Manorama Devi in Manipur, the Indian government set up a five-member committee to review the AFSPA. The review committee submitted its report on June 6, 2005, recommending repeal of the act. In April 2007, a working group on Jammu and Kashmir appointed by the prime minister also recommended that the act be revoked. However, the cabinet has not acted on these recommendations because of opposition from the armed forces.

There has long been international criticism of the AFSPA. Over 10 years ago, in 1997, the United Nations Human Rights Committee expressed concern over the “climate of impunity” provided by the act. Since then, the UN Special Rapporteur on extrajudicial, summary or arbitrary executions (2006), the Committee on the Elimination of Discrimination against Women (2007) and the Committee on the Elimination of Racial Discrimination (2007), have all called for an end to the AFSPA.

Human Rights Watch said that the government should follow its own example when in 2004 the government of Prime Minister Manmohan Singh repealed the widely abused Prevention of Terrorism Act (POTA). POTA was enacted soon after the September 11, 2001 attacks on the United States and allowed security agencies to hold suspects for up to 180 days without charges. In practice, the law was often used against marginalized communities such as Dalits (so-called “untouchables”), indigenous groups, Muslims, and the political opposition.

“The Indian government acted with principle when it repealed the controversial Prevention of Terrorism Act,” said Ganguly. “It must display the same courage now in repealing AFSPA.”

Playing with fire in Jammu & Kashmir

August 17, 2008

Praful Bidwai | The News International, August 17, 2008

Jammu and Kashmir is burning. Jammu has witnessed an intensely chauvinist, communal and violent agitation for over seven weeks over the cancellation of an order transferring 100 acres of forest land to the Shri Amarnath Shrine Board. This is pitting Jammu against Kashmir, ethnic groups against other ethnic groups, and Hindus against Muslims in dangerous new ways.

The Bharatiya Janata Party has politicised and exploited the agitation cynically. It imposed an economic blockade which closed the Jammu-Srinagar highway for weeks and brought goods transportation to a halt, causing great public suffering.

The explosion of intolerance in Jammu is reproduced like a mirror-image in the Kashmir Valley, where mainstream parties joined separatists in marching to Muzaffarabad with the ostensible aim of selling perishable fruit in Pakistani Kashmir—just when the blockade was lifted. More than 20 people were killed in condemnable, highhanded police action.

The twin agitations threaten J&K’s unity and plural, multi-cultural, and multi-religious character in unprecedented ways. In less than two months, the BJP has succeeded in driving an emotional and political wedge between Jammu and Kashmir—something that jihadi separatists working with Pakistani agencies couldn’t achieve in the nearly 20 years of the azadi movement.

The origins of the present ferment go back to the state government’s decision to establish the SASB, thus interfering gratuitously with spontaneous Hindu-Muslim cooperation in organising the pilgrimage for decades. It has promoted this on a gigantic scale.

Matters came to a head last May when the Congress-People’s Democratic Party government illegally transferred forest land to the SASB. This triggered militant protests in the Valley.

Hurriyat moderates and the PDP joined hardline separatists in giving a communal colour to the land transfer, prompting its cancellation—only to provoke counter-protests in Jammu, which were taken over by the BJP through the Shri Amarnath Sangharsh Samiti.

The twin agitations have deepened communal polarisation, and radicalised both Hurriyat and Hindutva hardliners.

The Centre failed to enforce the law and open the Jammu-Srinagar highway until it was too late. Its belated attempt to defuse the situation through an 18-member all-party committee hasn’t made headway.

The SASS wants the land re-transferred to the SASB and Governor N N Vohra removed. Such demands are vindictive or totally devoid of political rationality. This only shows that the BJP wants to prolong the Jammu crisis and milk it politically.

The SASS, a 28-group network, is basically a Sangh Parivar enterprise. Its three top leaders—Leelakaran Sharma, Mahant Dinesh Bharti and Brig (Retd) Suchet Singh—have RSS backgrounds and are closely linked with the J&K National Front, which demands the state’s trifurcation: Jammu and Kashmir as separate states, and Ladakh a Union Territory.

The demand is despicably communal. No wonder the RSS national council backed it in 2001. In the 2002 Assembly elections, the RSS supported the Jammu State Morcha, which demands statehood for Jammu.

Any division of Jammu and Kashmir along religious lines is a recipe for the separation of the Kashmir Valley from India. It will harden and freeze two opposing identities—a “Muslim Kashmir,” and a “Hindu Jammu.” Nothing could better help the Valley’s discredited pro-Pakistan Islamic separatists like Syed Ali Shah Gilani, who oppose a pluralist, secular identity for Kashmir.

The demand for trifurcating J&K will play straight into the hands of Pakistani hardliners who want to erase whatever progress has been made in informal talks seeking a solution to the Kashmir problem without redrawing boundaries, and who want to retrogress to the perspective of securing Kashmir’s accession to Pakistan—as part of “the unfinished agendas of Partition.”

Why has the BJP embarked on this dangerous course? It’s desperate to rescue its sagging fortunes by finding any issue on which to win support. It’s organising traffic blockades on the Amarnath issue nationally and mouthing shopworn clichés like “injustice to Hindus.”

The BJP even brazenly denies that there ever was an economic blockade in J&K! General secretary Arun Jaitley calls this “a myth” and contends that the Jammu agitation is entirely peaceful.

Yet, Jammu’s protestors, who increasingly resemble Hindutva’s storm troopers in Gujarat-2002 in appearance, have indulged in stone- and acid-throwing attacks on truck drivers. According to the far-from-hostile state government, Jammu has witnessed 10,513 protests and 359 “serious incidents of violence” on the Amarnath issue, in which 28 government buildings, 15 police vehicles and 118 private vehicles were damaged.

Eighty cases of communal violence were registered, in which 20 persons were injured and 72 Gujjar homes were burnt.

As many as 117 police personnel and 78 civilians were injured in the Jammu violence, and 129 cases were registered and 1,171 arrests made. Schools, colleges, government offices and hospitals were paralysed.

Grievances in Jammu, many of them legitimate, took this regrettably violent expression thanks to communalism’s baneful effect.

The BJP was pivotal in planning and executing this violence. Its leaders have gone Back to Basics—unembellished, crude, super-sectarian Hindutva.

L K Advani just can’t wait to become prime minister. His speeches have become shrill, and his body language has changed. This is no longer the Advani who wanted to inherit the “moderate” Vajpayee legacy. This is the Advani of many past Rathyatras—aggressive, warlike, spewing communal venom, and leaving a trail of blood.

Advani will now stoop to any level to collect political brownie points, regardless of the issue. The other day, the issue was the UPA government’s alleged weakness in the face of terrorism. Then, it was the India-US nuclear deal, the culmination of a long process the BJP itself initiated, and which its urban-middle-class core constituency supports.

Now, Advani is drumming up Hindu-chauvinist hysteria over 100 acres of land, laying claim to it on the specious ground that the Hindus must have the first claim to land anywhere in India by virtue of their numerical majority—and hence primacy.

This is an egregiously, if not classically, anti-secular proposition.

Why is the BJP so desperate? Barely one month ago, after a series of Assembly wins, it had primed itself up into believing that its victory was imminent in the next Lok Sabha. It even started announcing candidates.

But the BJP was badly checkmated during the confidence vote. It lost it—despite trying every trick in the book. Worse, Advani was eclipsed by Mayawati’s dramatic emergence as an alternative.

The BJP’s plans went awry. The victorious and now aggressive Manmohan Singh couldn’t be convincingly depicted as “India’s weakest-ever prime minister.” The BJP botched up its in manipulative political act, where it’s supposedly unmatched.

It wanted to create a Bofors out of the cash-for-votes “sting.” But after the CNN-IBN tapes’ telecast, that looks like collusive but ineffective “entrapment.”

The highest number of MPs defying their party whip during the confidence vote were from the BJP. Thanks to its MPs’ involvement in the “cash-for-questions” scam, human trafficking, and the latest acts of defiance, the BJP has lost 17 of its original 137 Lok Sabha seats.

The National Democratic Alliance once had 24 members. Now it’s down to five.

As trouble brews in all of its state units, the BJP will use inflammatory tactics to buoy up its fortunes. The Indian public will have to pay the price—unless it sends the party packing.

The writer, a former newspaper editor, is a researcher and peace and human-rights
activist based in Delhi. Email: prafulbidwai1@yahoo.co.in

State Cultivation of the Amarnath Yatra in Kashmir

August 17, 2008

by Gautam Navlakha | Monthly Review, August 8, 2008

The origins of the conflagration in June in Kashmir on forest land allocation for construction of facilities for the Amarnath yatra lie in open state promotion of the pilgrimage. The yatra has caused considerable damage to the economy and ecology of the area. The high-handed actions of the Shri Amarnath Shrine Board only aggravated the situation.

The Amarnath pilgrimage erupted into a major controversy last month entirely on account of the actions of the state. The Act setting up the Shri Amarnath Shrine Board (SASB) was passed by the National Conference government in 2001. On January 1, 2008, the SASB informed the legislature of Jammu and Kashmir, through a letter to the deputy chief minister, that “(t)he Governor is sovereign ex-officio holder of the power . . . who acts on his own personal satisfaction and not on the aid and advice of the council of ministers . . . the member (of the legislative council) may be explained that he does not enjoy the powers to question the decisions of the body” (Greater Kashmir, June 12, 2008).

Disconcertingly, the SASB, when presided over by S K Sinha when he was governor, has been engaged in some controversial transactions. The chief executive officer (CEO) of the SASB is the principal secretary to the governor. The CEO’s wife, in her capacity as principal secretary of the forest department, granted permission to the SASB on May 29, 2005 to use forest land for the pilgrimage. Because this action was not in accordance with the provision of the J&K Forest Conservation Act of 1997, the state government withdrew the order. However, a division bench of the J&K High Court stayed the withdrawal of permission to occupy forest land. But when in mid-2008, the state cabinet gave its approval to “divert” 40 ha of forest land for the yatra the issue erupted into widescale public protests. The deputy chief minister, belonging to the Progressive Democratic Party (PDP), went so far as to claim that Congress ministers “blackmailed” them into giving this approval (Indian Express, June 16, 2008).

The Indian state has often used the yatra to promote a certain kind of nationalism. During the Kargil war, in 1999, the Press Information Bureau put out a press release stating: “(the) yearning for moksha (salvation) can move the devotees to the challenging heights of Kashmir and will be a fitting gesture of solidarity with our valiant soldiers who have been fighting the enemy to defend our borders” (‘Amarnath Yatra – 99 Acid Test of Devotion’, 15-July 15, 1999).

A Little Known Shrine

Thus, what is otherwise a religious pilgrimage of the shaivite Hindus has been elevated to represent a patriotic enterprise. What is interesting is that the translator of Rajtarangini, Aurel Stein, found no reference in 1888 in either the Rajtarangini or the Nilmata Purana to the Amarnath cave. For Kashmiri Hindus the holiest site was the Haramukuta (Shiva’s Diadem) and Haramukh-Gangabal pilgrimage (see M Ashraf, ‘Aggression at Its Worst’, Greater Kashmir, June 20, 2008). The cave was in fact discovered in the 18th century and a Gujjar family and its descendants who found it were given the right to a share of the offering as a consequence. Even until the 1980s, this pilgrimage was not well known and in 1989, only 12,000 pilgrims visited the cave in a fortnight of pilgrimage. It is only after 1996 that the Amarnath cave acquired its prominence when militancy in Kashmir was at its peak.

The SASB is headed by the governor (until recently S K Sinha, a former lt general in the army) and his principal secretary, from the Indian Administrative Service, is the CEO of the SASB. Thus when the SASB pushes for movement of a larger and larger number of pilgrims and rejects the right of the legislators to even raise a question regarding the functioning of the SASB, the Indian state is sending a simple message.

Imagine if a Muslim governor of Rajasthan were to ask to set up an independent Ajmer Sharief Dargah development authority, with say, control over a large part of Ajmer city. What would be the response of Rajasthan’s BJP government or the right wing Hindutva rabble-rousers?

Ironically, it is the deposed custodian of the shrine Deependra Giri who has been crying hoarse over SASB’s promotion of pilgrimage as tourism, flouting the principle of penance inherent in such pilgrimages as laid down in the Hindu scriptures! The point is this promotion of Amarnath can be faulted on temporal, religious and secular grounds. In other words it is downright duplicitous when the Indian state promotes religious tourism (tourism in any event) in the guise of the welfare of Hindu pilgrims. This is an extension and/or part of the process of acquisition of a huge mass of land (orchard and cultivable fields, including the precious saffron fields of Pampore) by Indian security forces and water management and control through the National Hydro Power Corporation.

Continued . . .

Kashmir repression rewards Hindu far right

August 16, 2008

Nagesh Rao reports from India on the latest wave of repression in the Indian-controlled sector of Kashmir.

Kashmir activists clash with Indian security forces. (Abid Bhat | flickr)Kashmir activists clash with Indian security forces. (Abid Bhat | flickr)

AT LEAST 18 people were killed August 12 and13 by police and military bullets in the Indian-controlled section of Kashmir. Among them was a senior political leader, Sheikh Abdul Aziz of the All Parties Hurriyat Conference (APHC), a coalition of various pro-independence and separatist, but also pro-Pakistani, organizations based in Kashmir.

The brutal attacks by security forces on Kashmiri activists have been extensively reported on, even by the mainstream media. On August 11, police and paramilitary forces opened fire on a nonviolent march by Kashmiris protesting the economic blockade of Kashmir by rioting Hindu mobs in Jammu. Five people, including Abdul Aziz, were killed, and according to The Hindu newspaper, some 230 more were injured, mostly by bullet wounds. The march to Muzaffarabad in Pakistani-controlled Kashmir was stopped by the Indian forces at the Line of Control (LoC) that serves as the de facto border between Indian- and Pakistani-controlled regions.

In an effort to snuff out any protests against the killing of Sheikh Aziz, a military curfew has been imposed on all of Indian-occupied Kashmir. In protests against these repressive measures, at least 13–and perhaps as many as 24–were killed August 12.
Kashmir is on fire–and the far-right Hindutva forces are cheering on.

At the tip of the current crisis sits a controversial land transfer deal involving a Hindu pilgrimage site in the middle of Muslim-majority Kashmir. According to an article by Gautam Navlakha in the Economic and Political Weekly, the pilgrimage known as Amarnath yatra was, until recently, a little-known journey undertaken by small numbers of Shaivite (worshippers of Shiva) Hindus. As recently as 1989, only 12,000 pilgrims–in a country of nearly a billion Hindus–undertook the pilgrimage.

Earlier this year, in a move that could only be considered provocative and insensitive towards the Kashmiris, the state government decided to legitimize the demand for Hindu control of the Amarnath yatra by granting nearly 40 hectares (100 acres) of land around the Amarnath Cave to the Shri Amarnath Shrine Board (SASB).

As Navlakha writes: “The origins of the conflagration in June in Kashmir on forest land allocation for construction of facilities for the Amarnath yatra lie in open state promotion of the pilgrimage. The yatra has caused considerable damage to the economy and ecology of the area. The high-handed actions of the Shri Amarnath Shrine Board only aggravated the situation.”

The land transfer agreement was merely the latest in a series of land grabs by Hindu organizations led by the SASB. As Navlakha pointed out, “The SASB runs a virtually parallel administration and acts as a ‘sovereign body’ promoting Hindu interests, increasing the number of pilgrims from 12,000 in 1989 to over 400,000 in 2007 and extending the period of the pilgrimage from 15 days to two and half months.”

Kashmiris rightly protested against this blatant act of state promotion of a specific religion in their state, as well as the damage to the ecology of the area. Soon after, the state’s government, a coalition involving the Congress Party and the People’s Democratic Party (PDP), collapsed. The PDP, a business-dominated Kashmiri party, joined the protests and withdrew from the government.

On July 1, the governor, under pressure, revoked the order transferring land to the SASB. As if on cue, Hindu activists in Jammu, which is part of Kashmir state, began protesting. On July 7, the streets of Jammu exploded, ignited by the cadres of the Hindu right. As mobs rioted in the streets demanding the “restoration” of the land to the Hindus, some of the ideologues of the Hindu right took to the airwaves in the name of the “oppressed” and “neglected” Hindus of Jammu. Others proclaimed, in Orwellian fashion, that this was a “Hindu intifada.”

Behind it all, however, was the organizational power of the forces of the Hindu extreme right, including the RSS, the Shiv Sena, the VHP and others. The Bharatiya Janatha Party (BJP), has launched a three-day “nationwide agitation” to support the demands of the Shri Amarnath Sangharsh Samiti (SASS), which is a front for the Hindu right.

– – – – – – – – – – – – – – – –

DURING THE weeks of riots that followed in Jammu, the police had showed remarkable restraint, which stands in sharp contrast to their current murderous and trigger-happy approach to Kashmiri Muslims. Cops stood by while Hindu mobs wielding crude weapons laid siege to Kashmir, blockading the Jammu-Srinagar national highway and choking off the movement of goods into and out of the valley.

A letter of protest addressed to the United Nations by prominent progressive scholars and academics from across the world rightly points out that about

95-97 percent of the population of the [Kashmir] Valley is Muslim, while Muslims are a minority in India. This has made Kashmir the target of increasingly aggressive campaigns by Hindu nationalist groups since 1947, despite guarantees of autonomy written into the Indian Constitution…To a population suffering the effects of 19 years of armed conflict, the economic crisis caused by the blockade comes as the last straw.

Kashmiri activists responded to this economic blockade with various forms of nonviolent civil disobedience. Activists like Yasin Malik, chairman of the independence-seeking, secular-democratic Jammu Kashmir Liberation Front (JKLF), began an indefinite hunger strike. Others, led by Kashmiri businesses, the APHC, and the PDP called for a mass march across the Line of Control and to Muzaffarabad in Pakistan-controlled Kashmir. The march took place on August 11, and it was then that security forces killed Sheikh Abdul Aziz and four others.

While Indian newspaper editorials on August 12 vilified the marchers as “extremists” and “separatists,” TV news outlets were showing live video of police firing indiscriminately into groups of unarmed protestors at Aziz’s funeral procession. Tens of thousands of men and women also protested across the Kashmir Valley against the imposition of a military curfew–the first Kashmir-wide curfew in 13 years. They too were fired upon.

– – – – – – – – – – – – – – – –

THE CRISIS is unfolding too rapidly for anyone to be able to predict its future direction. The Hindu right has begun to term this as a Jammu vs. Kashmir issue. The two regions, they claim, have disparate interests, and ought to be separated. At the same time, by demanding a Hindu takeover of the Amarnath yatra, the right wants to assert the (Hindu) Indian nation’s sovereignty over Kashmir. The demand for bifurcation of the state is a calculated effort to stir up communalism, while the agitation over Amarnath is a carefully planned nationalist and chauvinist tactic.

The Hindu right, in other words, has lit a new communalist fire that it hopes to fan into a nationalist conflagration ahead of next year’s general elections. The sheer numbers of protesters on the streets, both in Jammu and in Kashmir, indicate that the crisis will not be resolved any time soon. But the crisis does come at an opportune time for a newly resurgent Hindu fundamentalist right wing in India, as well as for the beleaguered Pakistani President Pervez Musharraf, who’s clinging to power amid an effort to impeach him. Musharraf may well try to use the political crisis to try to escape his predicament.

Meanwhile, the main left-wing parties in India offer little by way of an alternative. An editorial in the Communist Party of India-Marxist newspaper, People’s Democracy, draws a simplistic equation between the Hindutva forces in Jammu and “extremist elements” in Kashmir. The editorial goes on to warn that “such a conflagration…undermines the unity and integrity of India” and puts its “national security” at risk.

The editorial makes no mention, of course, of the Kashmiris’ right to determine their own future without any interference from the Indian state and military. The editorial calls for a “process of dialogue” with the SASS, the Hindu organization spearheading the Jammu protests, while the only mention of Kashmiri activists is the passing reference to “extremists.” Small wonder that the left finds little traction in the Kashmir Valley, while the right succeeds in agitating on the streets of Jammu.

While the electoral left hedges its bets, it’s critical that progressive activists in India extend and display their solidarity with the people of Kashmir–and stand up to the communalist ideologues who currently dominate the debate.

Protests continue in Kashmir

August 16, 2008
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Srinagar, Aug 15: It seemed all roads of the City Friday led to Lal Chowk where thousands of people hoisted green flags on the historic Clock Tower forcing the otherwise trigger-happy paramilitary CRPF troopers and policemen to flee from the spot.
It was a complete reversal of roles at the Clock Tower as in the morning senior CRPF officers had hoisted Tricolor there, recited National anthem and distributed sweets among troopers to mark the Independence Day.
Hours later thousands of youth from various parts of the city assembled near the Clock Tower, shouted anti-CRPF and pro-freedom slogans and hoisted green flags on it. The CRPF troopers on duty nervously looked on.
As more people kept pouring on the spot, the CRPF troopers fearing trouble took positions behind their armored vehicle. Sensing the aggressive mood of the protesters, the CRPF troopers later ran away from the spot.
In the meantime, the senior superintendent of police, Srinagar, Syed Afadul Mujtaba, reached the spot with large number of policemen. As the cops, laced with batons and tear smoke guns, led by the SSP gradually walked towards the protesters, they abruptly stopped after hundreds more joined the protests.
Emotions ran high when the angry protesters started to move towards the cops. However, some elders among the protesters formed a human chain to prevent clashes with the police. To prevent the situation from escalation, the SSP ordered his men to move away from the spot. Before dispersing, some cops and CRPF troopers took pictures of the procession.
When the procession gradually dispersed through Budshah Chowk, a group of youth formed a ring, huddled and shouted pro-freedom and anti-CRPF slogans.
“The Indian troops have been hoisting Indian flags on the clock tower on January 26 and August 15. Unfurling green flags on the tower is our symbolic way to register our protests against illegal occupation of Kashmir,” they said.
The CRPF troopers residing in a nearby building peeped through the windows as the procession dispersed. After an hour, the CRPF troopers appeared near the tower. As deafening sounds of tear smoke shells from the nearby Habba Kadal area rattled the air, the CRPF troopers watched the green flags being waved by the strong evening breeze.

Indian Security forces open fire in Srinagar, 21 injured

August 15, 2008

The Indian Express, August 15, 2008

Srinagar, – At least 21 people, including a journalist, were injured when CRPF personnel opened fire on a group of protesters in Habba Kadal area in Srinagar, leading to a stampede like situation, official sources said.

CRPF personnel opened fire when thousands of protesters, demanding removal of the paramilitary force from the area and deployment of local police, refused to call off their stir.

Two persons with bullet injuries were shifted to the nearby SMHS hospital while a cameraman of a private television channel was among the others injured in teargas shelling and resultant stampede, the sources said.

The residents of the area have been on a sit-in near the Habbakadal bridge since yesterday after CRPF personnel beat two youth and injured them severely, they said.

The protesters took part in the Friday prayers on the road and vowed not to call off their dharna till the CRPF personnel were removed from the area.

So far, 22 people have been killed and over 700, including nearly 200 police and paramilitary personnel, injured in firing by security forces and clashes in the Valley since Monday. On Thursday, one person died in CRPF firing at Safakadal area.

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CRPF troopers go berserk in Habba Kadal, Kashmir

August 15, 2008

GK Photographer among 20 injured

Greater Kashmir, News Network, August 15, 2008

Updated at 1820 hours IST

Srinagar, Aug 15: At least 20 persons including GK photographer, Aman Farooq, were injured when paramilitary CRPF troopers went berserk at Habba Kadal in Shehar-e-Khaas, here, on Friday.

Eyewitnesses told Greater Kashmir as top police officials including Senior Superintendent of Police (SSP) Srinagar were trying to pacify the protesters, who were insisting that the bunker at main Habba Kadal chowk be dismantled, a CRPF vehicle appeared on the scene.
“Without any provocation CRPF troopers fired tearsmoke canisters and resorted to aerial firing creating panic in the area,” witnesses said.

They said that after firing randomly CRPF troopers disembarked from the vehicle and went on a rampage, and beat up the protesters “ruthlessly.”

At least 20 persons including five mediamen sustained critically injuries in the assault launched by the troopers.

Injured mediamen include Muzamil of IBN-7, Umer of India-TV, Umer of JK Channel and a cameraman of Wadi Televison.

GK photographer Aman Farooq who was writhing in pain told over phone, “We are in ambulance but CRPF troopers are not allowing the ambulance to move.”

Another eyewitness said that troopers also beat up a Sub Inspector of JK Police. “Troopers broke the window panes of the houses and threatened us of dire consequences” said another witness.

When this report was filed CRPF troopers had laid a siege around Habba Kadal and troopers were not allowing anyone to move out of the area including injured.

Muslims take to streets as Kashmir protests continue

August 14, 2008

Yahoo News, Thu Aug 14, 4:41 AM ET

SRINAGAR, India (Reuters) – Protesters shouting “we want freedom” took to the streets of Kashmir on Thursday as a land dispute between Muslims and Hindus boiled into a litmus test of New Delhi’s hold on the troubled Himalayan region.

The row pits Muslims in Kashmir against Hindus in Jammu — the two main regions which make up the state of Jammu and Kashmir — in what is one of the hardest challenges facing Prime Minister Manmohan Singh’s government since it took office in 2004.

At least 23 people have been killed and over 500 injured in clashes between Muslim protesters and police this week, hospital records show.

The protests are some of the biggest since a separatist revolt against New Delhi broke out in the region 20 years ago.

The dispute over land allocated to Hindu pilgrims visiting a shrine in Kashmir has snowballed into a full-scale anti-India protest, uniting Kashmiri separatists and reviving calls for independence.

A curfew remained in force in many parts of the state, but the protests seemed not to have spread elsewhere.

“I strongly condemn the reign of terror let loose by the Indian forces against the besieged people of Kashmir,” said Mohammed Yasin Malik, who led a protest in Srinagar.

“Indian troops cannot suppress our struggle.”

The dispute began after the Kashmir government promised to give forest land to a trust that runs Amarnath, a cave shrine visited by Hindu pilgrims. Many Muslims were enraged.

The government then rescinded its decision, which in turn angered Hindus in Jammu who attacked lorries carrying supplies to Kashmir valley and blocked the region’s highway, the only surface link with the rest of India.

Challenging the blockade, Kashmiris took to the streets.

Muslim Pakistan, which controls part of Kashmir, condemned the violence, sparking angry protests from India which accuses its nuclear-armed rival of supporting Kashmiri separatists.

Through Wednesday night, thousands of Kashmiri protesters shouted anti-India slogans, condemning security forces. Hundreds of Muslims also assembled in mosques and shrines which relayed the slogans on loudspeakers.

The New York-based Human Rights Watch urged India to show restraint.

“The Indian government should order troops and police to refrain from using lethal force against violent protesters in Jammu and Kashmir unless absolutely necessary to protect life,” it said.

(Reporting By Sheikh Mushtaq; Editing by Krittivas Mukherjee and David Fox)