Posts Tagged ‘violence’

The American-Made Insurgency in Afghanistan

December 18, 2008

A Million McVeighs Now

by Chris Floyd | Global Research, December 16, 2008

ChrisFloyd.com

The “Good War” in Afghanistan – the Bush-launched war that Barack Obama tells us we must fight and win – continues to deteriorate before our eyes. Just like every other operation in the so-called “War on Terror” (another Bush-launched campaign that Obama has fully embraced as his own), the Afghan war, now in its seventh year, has proven entirely counter-productive to its stated aims. Instead of stabilizing a volatile region and denying it as a base for violent extremism, it has of course done the opposite. The shock waves of the heavy-handed American-led invasion of Afghanistan – a country that no foreign power has ever conquered and held – have spread across Central Asia, most dangerously into Pakistan.

Afghanistan itself is in a desperate condition, laden with a weak, foreign-installed government dominated by warlords and riddled with corruption. The illegal opium trade, quashed by the Taliban, has now surged to historic levels, and is flooding the streets of Europe and the West with cut-rate heroin – not to mention fuelling an astonishing rise in drug addiction among Afghans, Pakistanis and Iranians. At every turn, the iron hand of American militarism is producing more suffering, more chaos, more corruption, more extremism, more slaughter, both directly and as blowback from people maddened into wanton violence by the relentless stream of atrocities.

And no, to comprehend an origin of violence is not to condone it; but reality compels acknowledgement of the fact that state-terror atrocity breeds “asymmetrical” atrocity in turn. It also teaches by example. The state militarists of empire say: Violence works. Violence is honorable. Violence is the most effective way to accomplish your goals. And you must not blench at killing innocent people in your violent operations. Is it any wonder that others adopt these methods, which are championed and celebrated by our most respected and legitimatized elites? Recall the words of one of America’s own home-grown “asymmetricals,” Timothy McVeigh, who at his sentencing for the Oklahoma City bombing quoted Justice Louis Brandeis: “Our Government is the potent, the omnipresent teacher. For good or for ill, it teaches the whole people by its example.”

McVeigh of course was schooled in death and violence as a soldier in the first Iraq War, where he had been appalled to find himself killing people who wished America no harm, and to see the wholesale slaughter of innocent people in a conflict that need never have been fought. A peaceful settlement of the complex financial and territorial dispute between Iraq and Kuwait had been brokered by the Arab League; but although Iraq accepted the deal, at the last minute, the Kuwaiti royals – long-time business partners of then-President George H.W. Bush – reneged and declared, “We will call in the Americans.” Then the regional squabble between Iran and Kuwait was deceitfully turned into a “global threat” by the false claim that Iraq’s invading forces were massing on the borders of Saudi Arabia. Pentagon chief Dick Cheney claimed secret satellite imagery showed vast Iraqi armies preparing to swoop down on the Saudi oilfields, the lifeline of the American economy. Bush Family capo James Baker, then Secretary of State, went before Congress and declared that the imminent war was all about saving American jobs. But commercial imagery obtained by a US newspaper at the time showed there were no Iraqi forces on the Saudi border. It was all a knowing lie – as were the claims paraded before Congress that Iraqi soldiers were flinging infants from their incubators in Kuwaiti hospitals. This bearing of false witness had been arranged by a prominent Bush-connected PR firm. The first Iraq War was just as falsely based and pointless as the second.

Unfortunately for the innocents in Oklahoma City, McVeigh too fully absorbed the lessons of the omnipresent teacher, even as he came to reject the teacher’s authority. But his greatest crime in the imperial system was not that he killed innocent people in furtherance of political aims, but that he did it free-lance, without the “legitimacy” of a militarist government which slaughters innocent people by the hundreds of thousands in furtherance of its political aims.

Iraq: Did the Surge Work?

October 24, 2008

by George Hunsinger

Violence, Alexander Solzenitsyn once observed, finds refuge in falsehood, even as falsehood is supported by violence. “Anyone who has once acclaimed violence as his method must inexorably choose falsehood as his principle.” (Nobel Prize acceptance speech, 1972) A practical rule can be deduced. Where there is violence, look for falsehood; where there is falsehood, look for violence. If Solzenitsyn is correct, they go together.

According to conventional wisdom, it seems that the “surge” in Iraq was a huge success. For example, a recent CNS News story was headlined: “With Success of Surge, NY Times’ Iraq War Coverage Drops to All-Time Low” (October 21, 2008). The Times’ coverage has dropped 60 per cent since 2004, and this is not terribly different from other news outlets. The media has lost interest in Iraq. Whether the surge really “worked,” however, is another story.

In September 2007, Juan Cole, the respected Middle East expert, wrote an article called “Big Lies Surround the Iraq ‘Surge.'” At that time he stated: “US troop deaths in Iraq have not fallen and . . . violence in Iraq has not fallen because of the Surge. Violence is way up this year.” But, one might reply, that was then and this is now. How do matters stand more than a year after this gloomy verdict? A widespread consensus exists today throughout the political campaigns and the mainstream media that the great success of the Surge is beyond doubt.

The so-called Surge — a euphemism for escalation — was designed to increase security in Iraq. U.S. presence in the country was to be increased by 30,000 personnel along with a three-fold contribution in Iraqi forces. Additional troops were to be provided by coalition partners. Baghdad was selected as the center of the campaign. If security could be increased for the country’s largest city, the rest would surely follow. A Shi’ite and Sunni “fault line” ran throughout the city.

In January 2007, a year after being launched, the Surge was widely acclaimed as a triumph. Contrary to naysayers like Cole, violence across the country was said to be down by 60 percent. Al Qaeda in Iraq, expelled from Baghdad and Anbar Province, was said to be on the run, and the Iraqi Ministry of the Interior reported that it was 75 percent destroyed. Not only was the violence in Iraq reduced, but Al Qaeda was being decimated.

Again, however, Cole, who relies on independent sources in the original languages, argued otherwise. What actually seems to have happened, he wrote in the summer of 2008, was that, first, the Sunni Arabs in Baghdad were disarmed by the escalation troops. Then, “once these Sunnis were left helpless, the Shiite militias came in at night and ethnically cleansed them.”

Mixed neighborhoods in Baghdad ended up with almost no Sunnis. In 2007 Baghdad went from being predominantly Sunni to being overwhelmingly Shiite. According to Brian Katulis of the Center for American Progress, Baghdad, once having a 65 percent Sunni majority, “is now 75 percent Shia.”

“My thesis,” wrote Cole, “would be that the U.S. inadvertently allowed the chasing of hundreds of thousands of Sunni Arabs out of Baghdad (and many of them had to go all the way to Syria for refuge). Rates of violence declined once the ethnic cleansing was far advanced, just because there were fewer mixed neighborhoods.”

Cole’s thesis has received important confirmation. According to Bob Woodward, in his new book The War Within (Simon & Schuster, 2008), the biggest factor behind the reduced violence in Iraq was “very possibly” not the Surge, but a resort to Death Squads. A “Top Secret” memo viewed by Woodward indicates that the Sunnis were systematically targeted and assassinated. What took place was reminiscent of the infamous Phoenix Program instituted by the U.S. in Vietnam. It was a strategy of summary executions.

Yet another confirmation appeared in a recent study conducted by scientists at the University of California. Based on an examination of satellite photos across Baghdad, the study observed that Sunni neighborhoods, which showed a dramatic decrease of nighttime light in Sunni neighborhoods, had been abandoned by their inhabitants. The surge, the study concluded, “has had no observable effect.” The study attributed the tremendous decline in Baghdad’s Sunni population to relocations and ethnic cleansing.

Tom Hayden raises some disturbing questions. “Why were the targets killed instead of being detained? How many targeted individuals were killed or made to disappear? . . . How are the operations consistent with US constitutional law and international human rights standards?” Why has thee been no congressional investigation?

According to UN reports, the number of Iraqi refugees has spiked during the Surge. Between 2.5 and 4 million are now estimated to exist outside their country, while another 2.5 are internal refugees. At least 2 million Sunni refugees cannot return to their homes without fear of being slaughtered.

People’s lives remain shattered. One in four has had a family member who was murdered. “The humanitarian situation in most of the country remains among the most critical in the world,” according to the Iraqi Red Cross/Red Crescent. Iraq’s health care system is “now in worse shape than ever.”

Unemployment remains high, sanitation and electrical facilities remain degraded, families use up to a third of their monthly income to buy drinking water. Tens of thousands are being held in detention camps. According to the UN, “the detention of children in adult detention centers violates U.S. obligations under the UN Convention on the Rights of the Child, as well as accepted international human rights norms.” (AP, May 19, 2008)

Resorting to Death Squads, while ignoring the humanitarian crisis and touting the Surge, seems to offer yet another instance of Solzenitsyn’s bleak prognosis that violence seeks refuge in falsehood.

George Hunsinger teaches at Princeton Theological Seminary

Israel’s breeding ground for Jewish terrorism

October 1, 2008

Boundless indulgence has emboldened the settlers

By Jonathan Cook | ZNet, October 01, 2008

The words “Jewish” and “terrorist” are not easily uttered together by Israelis. But just occasionally, such as last week when one of the country’s leading intellectuals was injured by a pipe bomb placed at the front door of his home, they find themselves with little choice.

The target of the attack was 73-year-old Zeev Sternhell, a politics professor at Hebrew University in Jerusalem specialising in European fascism and a prominent supporter of the left-wing group Peace Now.

Shortly after the explosion, police found pamphlets nearby offering 1.1 million shekels ($300,000) to anyone assassinating a Peace Now leader. The movement’s most visible activity has been tracking and criticising the growth of the settlements in the West Bank.

Mr Sternhell, whose leg was injured in the blast, warned that this attack might mark the “collapse of democracy” in Israel. He has earned the enmity of the religious far-right by justifying the targeting of settlers by Palestinians in their resistance to occupation.

Earlier in the year the professor was awarded the Israel Prize for political science. The settlers’ own news agency, Arutz Sheva, ran a story at the time headlined “Israel Prize to go to Pro-Terror, Pro-Civil War Prof”.

The shock provoked in Israel by the bombing partly reflected the rarity of such attacks. Most Israelis regard the use of violence by Jews against other Jews as entirely illegitimate, which partly explains the kid-glove approach generally adopted by the security forces when dealing with the settlers.

There are a handful of precedents, however, for these kind of attacks. In 1983, Emil Grunzweig was killed when a right-winger hurled a hand grenade into a crowd of Peace Now activists marching against Israel’s invasion of Lebanon. And 12 years later Israelis were left reeling when a religious settler, Yigal Amir, shot dead their prime minister, Yitzhak Rabin.

Violence directed at the Jewish Left typically peaks during periods when the religious far-right believes a deal with the Palestinians may be close at hand. Rabin paid the price for his signing of the Oslo accords. Equally, Mr Sternhell appears to be the address for settler grievances over the government’s ongoing talks with the Palestinians over a partial Israeli withdrawal from the West Bank.

Certainly, the mood among the religious settlers has grown darker since the disengagement from Gaza three years ago. A significant number subscribe to the belief that, in betraying what they perceive to be the Jewish people’s Biblical birthright to Palestinian territory, the government proved itself unworthy of their loyalty. Others believe that the settlers themselves failed a divine test in not facing down the government and army.

Either way, many far-right settlers are turning their backs on those secular laws that clash with their own convictions. One Israeli observer has noted that these settlers no longer see their chief loyalty to the state of Israel but to the Land of Israel, a land promised by God not politicians.

The pamphlet found near Mr Sternhell’s home, signed by a group called the “Army of Liberators”, read: “The State of Israel has become our enemy.”

The Shin Bet, Israel’s secret police, have a Jewish department dedicated to tracking the activities of Jewish terrorists. Unlike the Shin Bet’s Arab department, however, it is small and underfunded. It has also proved largely ineffectual in dealing with the threat posed by the far-right.

Jewish extremists who attack Israeli soldiers or Palestinians in the occupied territories, openly incite against Palestinians or express unlawful views rarely face charges, even when there is clear evidence of wrongdoing.

The general lawlessness among the West Bank settlers has reached new peaks, underscored this month when settlers from Yitzhar went on what was widely described as a “pogrom” against Palestinians in the neighbouring village of Asira al Qabaliya. The settlers were caught on film firing live ammunition at the villagers, but the police have so far failed to issue indictments.

Also, often forgotten, the so-called Jewish underground has a history of targeting Palestinians inside Israel, including those with citizenship. A car bomb narrowly avoided seriously injuring the wife of Arab Knesset member Issam Makhoul in 2003. Two years later, in the run-up to the Gaza disengagement, a settler-soldier, Natan Zada, shot dead four passengers on a bus to the Israeli Arab city of Shafa’amr.

Groups such as the Temple Mount Faithful, which seek to blow up the mosques of Al-Aqsa and Dome of the Rock in the Haram al-Sharif of Jerusalem’s Old City so that a third Jewish temple can be built in their place, also face little recourse from the Shin Bet.

By contrast, the Shin Bet’s Arab department runs an extensive network of Palestinian informers in the occupied territories and is reported by human rights groups to use torture to extract information from Palestinian detainees.

Inside Israel, the Arab department regularly investigates Israel’s own Palestinian citizens, especially the Islamic movements over their donations to charities in the occupied territories. It has also been hounding parties like the National Democratic Assembly of Azmi Bishara that demand equal rights.

Like Palestinians in the occupied territories, Palestinian citizens risk being locked up on secret evidence.

Israel’s leading columnist Nahum Barnea noted last week that the Shin Bet’s inability to find and arrest Jewish terrorists stemmed from “deliberate policy” and “emotional obstacles” – his coy way of suggesting that many in the Shin Bet share at least some of the settlers’ values, even if they reject their methods.

Prof Sternhell made much the same point in a radio interview from his hospital bed when he noted that Yitzhak Shamir, when he was prime minister, had defined the Jewish underground as “excellent young men, real patriots”.

In this vacuum of law enforcement, the far-right regularly and openly engages in unlawful activities, often without serious threat of punishment. Many of its leaders, such as Noam Federman, Itamar Ben Gvir and Baruch Marzel, all based in Hebron, are believed to have close links to the outlawed Kach movement, which demands the ethnic cleansing of Palestinians from the region.

Mr Ben Gvir, who leads a group known as the Jewish National Front, denied that his faction was involved in the attack on Mr Sternhell but refused to condemn it.

Although the head of the Shin Bet, Avi Dichter, immediately branded the attack on Mr Sternhell as “a nationalist terror attack apparently perpetrated by Jews”, it is noticeable that no Israelis are demanding the demolition of the perpetrators’ homes.

That contrasts strongly with the response last week after a Palestinian youth drove a car at a group of Israeli soldiers near the Old City of Jerusalem. Israeli politicians called for the youth’s home to be destroyed and his family to be made homeless.

In the general outcry against the bomb attack last week, it was left to Prof Sternhell to remind Israelis that most Jewish terrorism was in fact directed not at people like himself but at Palestinians.

Jonathan Cook is a writer and journalist based in Nazareth, Israel. His latest books are “Israel and the Clash of Civilisations: Iraq, Iran and the Plan to Remake the Middle East” (Pluto Press) and “Disappearing Palestine: Israel’s Experiments in Human Despair” (Zed Books). His website is www.jkcook.net.

A version of this article originally appeared in The National (www.thenational.ae) published in Abu Dhabi.

When faith uses force

September 30, 2008

Behind a new outbreak of violence against Christians in India lies a long-running campaign for Hindu cultural dominance

Protest in New Delhi against Hindu anti-Christian violence in India

An activist demonstrating in New Delhi against the violence of hardline Hindu groups against Christians in several Indian states, September 29 2008. Photo: Adnan Abidi/Reuters

Standing next to France’s President Sarkozy, the Indian prime minister Manmohan Singh today made a heartfelt plea over the spread of anti-Christian violence in India. The sight of Hindu mobs smashing churches and prayer halls while Christians in the country are killed or left cowering under tarpaulin sheets in refugee camps is, as Dr Singh rightly described, a “national shame”. There are calls from within the ruling Congress party, which relies on the votes of Christians and Muslims in India, to ban Hindu extremist organisations such as the Bajrang Dal, which uses force when the force of argument fails.

There has been bloodshed on both sides. One Christian priest was “cut to pieces” in front of his wife. A Hindu priest was shot dead for campaigning against religious conversions. The violence, which has left nearly two dozen dead, has spread across six states. Even after the Pope intervened, the Roman Catholic archbishop of one of the worst affected areas in eastern India said the situation was “out of control”.

What lies behind this violence is nothing less than a struggle for the soul of India. Religion is deeply rooted in this country of one billion. The divine was fundamental in the creation of post-independence India. Unlike Europe, in India the Gods will not disappear in a blaze of rational thinking.

But views of God led to a schism in Indian nationalism. One side is rooted in secular thinking: that beneath the differences among India’s religions there is a common creed, a moral order articulated in the country’s constitution. Opposing this is the Hindu right. Their philosophy aims to unify the country under the banner of the majority religion. It sees the country’s post-independence constitution as an instrument forged by “pseudo-secularists”, which now needs to be updated to reflect the Hindu character of India.

Christians in India long pre-dated the British, who sponsored missionary activity with little success. In 1947, only 3% of the country was Christian. There’s an unmistakable tint to Christianity in India: the priests are mostly upper-caste Brahmin converts and the flock is mostly drawn from the country’s untouchable communities known as Dalits. Contemporary Hindu anger centres on the idea that India’s rise will see an explosion of Christians in the country – a takeover by a foreign ideology like that experienced by South Korea in the 1960s.

The Hindu nationalist party, the Bharatiya Janata party, says it is against proselytisation through coercion, inducement, or by vilifying any faith. That conversion continues, therefore, and that it remains legal, drives Hindu groups into a bloody frenzy. By decrying the violence but remaining powerless to prevent it, the Indian prime minister exposes his strength and weakness. The Indian federal government could suspend state administrations – for failing to quell violence. This is the nuclear option of unseating a democratically elected local regime. Instead, the Indian prime minister chooses only speak up.

Martha Nussbaum, the noted American philosopher, draws a comparison with 1950s America where only a few groups such as the Ku Klux Klan would openly advocate violence, but “where the whole society was suffused with attitudes that … often condoned violence against African Americans, attitudes that clearly affected the behaviour of the police and other officers of the law”. This remark is telling because, in the southern Indian town of Mangalore, it was Christian churches that were attacked, yet the leaders of Hindu mobs walked free for days, untouched by the police.

The violence is the really about the clash within. Like the United States, India has never had a state-imposed religion. It has always had a tradition of sects and religious minorities, which coexist and compete with each other without suffering state persecution or patronage. Instead of trying to capture state power for the purpose of waging a cultural war, the Hindu right would do the country a service by reforming itself from within – promoting equality and unifying its own denominations and sects.

Religion’s role in India must be one of restraining passions, not inflaming them.

To keep up with Randeep Ramesh’s blog from India, go here.

Right time for the freedom of Kashmir: Arundati Roy

September 19, 2008


-‘It is the biggest chance Kashmiris have’

Source: Kashmir Watch

Srinagar, September 18 (Newsline Monitoring Desk):  Arundati Roy, noted human rights activist and writer, in an interview, has suggested “the time has come for the people of Kashmir to ask for Azadi (freedom) from India”

“I think it’s the biggest chance Kashmiris have had in their struggle for Azadi in a very long time” she however said she is skeptical that “a spontaneous uprising can ‘down-rise’ just as spontaneously as it ‘up-rose’ and hence the people need to act fast”

Calling the security forces as “state forces” Arundhati opined the minute people retreat, these forces will take back the streets. “People cannot go on forever without a clear idea of where it’s all going. Right now the Coordination Committee is very fragile and the Intelligence Agencies are trying very hard to break it up” she said.

Arundati said New Delhi has still not learnt its lesson and instead used the same old methods to deal with the situation in Kashmir. “I don’t think the Indian state is even now willing to listen to what people are saying” she said “It is trying to work out a way to defuse the situation and how to manage crowds and send them back home”

The booker prize winner writer believes India does not want the vicious cycle of violence to end in Kashmir. “The United Jehad Council has unanimously declared that militants must silence their guns. But the Deep State in India wants nothing more than the return of an armed militancy” she averred “So if real militants don’t appear, I think the Deep State will manufacture some”

Arundati maintained that as a right thinking person of the society she will always try to speak out and reveal the truth about issues. Emphasising that sentiments of Kashmiris be respected she said “Some people said I should be charged for the offense of sedition. If so it implies millions of Kashmir’s should be charged too. Instead if only I am charged and not them, it would mean a tacit acceptance of the fact that Kashmir is not a part of India”

While stressing that anybody who has ever walked the streets of Srinagar cannot but see the moral legitimacy of what people are demanding she said “It’s the least I could do for those who have faced so many years of terror, torture and disappearances. I don’t think there could be a single Kashmiri in the valley who has not been humiliated in some way by the occupation

Pakistan celebrates amid tensions

August 14, 2008
Al Jazeera, August 14, 2008

A suicide attack on Wednesday in Lahore left at least seven people dead [AFP]

Pakistan is observing its 61st independence day amid tight security following a sucide blast overnight that killed at least seven people.

The celebration started at dawn with a 31-gun salute in Islamabad, the capital, on Thursday, and will continue throughout the day.

Yousuf Raza Gilani, the prime minister, played a major role by raising the country’s flag and reading his independence message.

But behind the jubilation, pressure is mounting on Pervez Musharraf, the president, to resign.

In an apparent appeal to his political opponents who are preparing to impeach him, Musharraf called for political reconciliation in Pakistan.

Musharraf told a function on the eve of independence day that there was a “conspiracy” to weaken the country.

“It’s my appeal that we should adopt a reconciliatory approach so that stability should return,” he said.

“Because if there is stability we can fight terrorism, if we have a strong economy we can fight terrorism, and we should all put aside our differences and work to make Pakistan strong.”

Gilani, in his independence day speech, also said that ” the country must defeat extremisim to survive”.

“Pakistan is passing through a difficult phase. We have to fight back the challenges of terrorism and extremism,” he said.

“The war against terrorism and extremism is the war of our own survival. With the people’s co-operation we will fight this war and ensure the government’s writ at all costs.”

Vote of confidence

Musharraf’s appeal came hours after legislators in southern Sindh province became the third of Pakistan’s four provincial assemblies to approve a motion calling on Musharraf to face a vote of confidence or else be impeached.

Coalition leaders Asif Ali Zardari, the widower of Benazir Bhutto, the slain former prime minister, and Nawaz Sharif, another former prime minister, said last Thursday that they would seek the president’s impeachment.

Al Jazeera’s Kamal Hyder, reporting from Islamabad, said that the key question is where the government is headed.

“While there are celebrations … song and dance is happening … violence continues in the tribal areas, and the government, despite the Musharraf issue, is under pressure to control and ultimately end the violence,” he said.

Syed Mohammed Tarik Pirzada, a political analyst, told Al Jazeera that the coalition has never been more united against Musharraf.

“The army which was his real power base cannot support him anymore because he has become a liability,” he said.

“Also among the masses he is unpopular and has no credibility left.”

Continued violence

Amid the uncertainty over Musharraf’s political future, there has been no let-up in the violence.

A suicide bomber blew himself up outside a police station in Lahore on Wednesday during preparations for the independence-day celebrations, killing at least seven people, police said.

The blast hit a crowd of policemen standing guard at the station on the outskirts of the eastern city, witnesses said.

There was no immediate claim of responsibility but security officials said they believed the blast was probably in revenge for an offensive against pro-Taliban fighters in the tribal areas bordering Afghanistan.