This essay was originally published in the first issue of Monthly Review (May 1949).
Is it advisable for one who is not an expert on economic and social issues to express views on the subject of socialism? I believe for a number of reasons that it is.
Let us first consider the question from the point of view of scientific knowledge. It might appear that there are no essential methodological differences between astronomy and economics: scientists in both fields attempt to discover laws of general acceptability for a circumscribed group of phenomena in order to make the interconnection of these phenomena as clearly understandable as possible. But in reality such methodological differences do exist. The discovery of general laws in the field of economics is made difficult by the circumstance that observed economic phenomena are often affected by many factors which are very hard to evaluate separately. In addition, the experience which has accumulated since the beginning of the so-called civilized period of human history has—as is well known—been largely influenced and limited by causes which are by no means exclusively economic in nature. For example, most of the major states of history owed their existence to conquest. The conquering peoples established themselves, legally and economically, as the privileged class of the conquered country. They seized for themselves a monopoly of the land ownership and appointed a priesthood from among their own ranks. The priests, in control of education, made the class division of society into a permanent institution and created a system of values by which the people were thenceforth, to a large extent unconsciously, guided in their social behavior.
But historic tradition is, so to speak, of yesterday; nowhere have we really overcome what Thorstein Veblen called “the predatory phase” of human development. The observable economic facts belong to that phase and even such laws as we can derive from them are not applicable to other phases. Since the real purpose of socialism is precisely to overcome and advance beyond the predatory phase of human development, economic science in its present state can throw little light on the socialist society of the future.
Second, socialism is directed towards a social-ethical end. Science, however, cannot create ends and, even less, instill them in human beings; science, at most, can supply the means by which to attain certain ends. But the ends themselves are conceived by personalities with lofty ethical ideals and—if these ends are not stillborn, but vital and vigorous—are adopted and carried forward by those many human beings who, half unconsciously, determine the slow evolution of society.
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Shame of US Justice
January 12, 2011By Yvonne Ridley, Foreign Policy Journal, Jan 10, 2011
America’s international standing as a fair and just country does not match its superpower status as the world’s greatest democracy.
When it comes to basic human rights it is there in the gutter alongside some of the world’s most toxic, tinpot dictatorships and authoritarian regimes.
So there’s little surprise that Wikileaks founder Julian Assange fears being extradited to The States where some politicians and Pentagon officials have already called for his execution and Attorney General Eric Holder admits his government may invoke the US Espionage Act.
But it’s not just the persecution and the prosecution Assange should fear, either – the wheels of justice can be agonizingly slow in a process which could take years. And in the case of the Guantanamo detainees there is no end in sight – the majority of them have not been charged but simply forgotten.
Having stepped inside US prisons – both military and civilian – I can tell you there is nothing civilized about the penal institutions in the United States.
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Tags: Bradley Manning, Human rights, Julian Assange, prisoners, U.K., United States, Wikileaks, Yvonne Ridley
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