Archive for the ‘India’ Category

Amnesty asks India to end torture in Kashmir

June 30, 2009

Daily Times, June 29, 2009

ISLAMABAD: International human rights watchdog Amnesty International (AI) has said the Indian government must take immediate steps to end torture and other human rights violations in Indian-held Kashmir (IHK).

In a letter to Indian Home Minister P Chidambaram, AI Asia Pacific Programme Director Sam Zarifi said AI continued to receive reports of torture and ill-treatment of individuals in custody in IHK. “I am writing to express AI’s concerns that torture and other cruel inhuman treatment or punishment are still inflicted widely throughout India,” Zarifi said, asking India to ratify the United Nations Convention Against Torture and Other Cruel, Inhuman or Degrading Treatment. app

Lalgarh: Poor Relations that the Left left out?

June 25, 2009

By Badri Raina | ZNet, June 24, 2009

Badri Raina’s ZSpace Page

I

For some two decades now one fancy area of academic study in the Humanities has been that which is called “Postcolonial Studies.”

The initial assumption here with regard to the Indian subcontinent would be that colonialism ended here in 1947 with the formal transfer of power.

That over the last six decades colonial oppression has indeed come to an end with regard to some  20% or so Indians—or, indeed, has taken on more subtle and seductive incarnations, often leading to voluntary consent—is true enough.

Alas, however, barring the right to exercise franchise, some 70% or more Indians remain at the receiving end of a homegrown colonial instinct.

And in every sense of the term as well:  the “developers” say to the “hinterlanders”, give us your land, your forests, your waterways, and we shall give to you our culture and religion. As to your livelihood, there is wage labour if and when you are competitive enough to get it.

Thus it is that the oral histories and folklore of India’s “adivasis”, dalits and other relegated communities continue to be imbued with a longing for freedom, often conceived as the right to make life-choices for themselves without the imminent threat of ruling class violence.

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V.I. Kiernan: Marxist historian who opposed Imperialism

June 19, 2009

Bhupendra Yadav | Economic and Political Weekly,  June 13 – 19, 2009

Kiernan pictured at Cambridge in 1935 with the Indian communists Savitri and Somnath Chibber

Kiernan pictured at Cambridge in 1935 with the Indian communists Savitri and Somnath Chibber

Victor Gordon Kiernan (1913-2009), like many other Marxist scholars, stood resolutely with labour in its contest for hegemony with capital, sang paeans to the peasants and condemned imperialism. His unique niche among historians, however, is assured by two things. First, he pioneered a study of cultural imperialism. He was interested in knowing what imperialism meant for its victims and which attitudes shaped it in the metropolis. Second, Kiernan was among the very few who understood the language and idiom spoken in the south Asian subcontinent. He was among the earliest translators of the sublime Urdu poetry of Allama Iqbal and Faiz Ahmed Faiz.

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Students shake Kashmir Valley

June 10, 2009

Hold Demos; 40 Wounded In Police Action

Khalid Gul | Greater Kashmir, June

Shopian Aftermath
Shopian, June 9: On the call of the incarcerated Hurriyat (G) chairman Syed Ali Geelani, thousands of school and college students of the Valley demonstrated on Tuesday against the rape and murder of a teenage student and her pregnant sister-in-law allegedly by armed forces in Shopian last month.
At least 40 school and college students, many of them girls, were wounded in Pulwama town when police fired dozens of teargas shells and resorted to lathicharge [batoncharge] to quell their demonstration.
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Protests over Kashmir rapes enter Day 6

June 7, 2009

Rashid Ahmad, Hindustan Times/India, June 7, 2009

Srinagar

After relative calm since the Assembly polls in December, pro-freedom calls returned to Kashmir this week.

On Saturday, demonstrations and clashes between police and protestors filled the streets of a paralysed Kashmir for the sixth day. Several were injured as protestors clashed with police and CRPF at Nowhatta, Jamia Masjid, Rajouri Kadal, Nowgam, Chanpora and Manchwa areas.

This time, it began with the alleged rape and murder of two women in Shopian town, 60 kilometres south of Srinagar.

Nelofar (23) and her sister-in-law Asiya (17) went missing on the evening of May 29. Their bodies were recovered from a nearby stream on May 30.

Police and administration said the women had drowned but residents and relatives of the women accused security force personnel of raping and killing them.

The bodies were found just yards away from a CRPF formation and the headquarters of district police lines. The headquarters of district police lines is also located in the vicinity.

Nelofar’s husband, Shakeel Ahmad Ahangar, said, “The bodies were recovered on the edge of the stream, not from the water. Both the bodies were half-naked and they had bruises all over.”

The deaths provoked massive protests in the town, which later spilled over the other parts of the Valley.

Separatist leaders called for total shutdown on June 1 and demanded that Indian troops be withdrawn from Kashmir. The call found takers all across the valley with massive violent protests in favour of azadi and against India.

Chief Minister Omar Abdullah, who faced severe flak for saying the women were not raped and murdered, has ordered a judicial probe.

With Hurriyat leader Syed Ali Shah Geelani calling for continued demonstrations and protest marches on Saturday, the uncertain situation is likely to continue in Kashmir.

Several separatist leaders were also arrested on Saturday.

Indian Kashmir shuts down over killings of women

June 2, 2009

m&c.com, May 30, 2009

Srinagar, Kashmir – Thirty demonstrators were injured by security forces and businesses were shut down Monday during a strike called in India-administered Kashmir to protest the rape and killing of two women, allegedly by Indian troops.

The shutdown was called by separatist Hurriyat Conference leaders after the bodies of the two women were found Saturday in Shopian, a town in southern Kashmir.

Locals alleged that the women who went missing Friday evening and were raped and murdered by troopers.

The shutdown affected the state capital Srinagar and many other towns, such as Anantnag, Baramulla, Budgam, Kupwara and Kulgam.

Shops, businesses, educational institutions and banks were closed. Attendance at government offices was thin, and public and private transport stayed off the roads.

Despite heavy security and the presence of police and paramilitary forces, angry youth held protests in Srinagar and other towns, shouting pro-autonomy and anti-India slogans.

The protestors also threw stones at vehicles and security forces, who responded by firing tear gas and caning the mobs.

In all, 30 protestors were injured at various protests, state officials said.

Later on Monday, the Hurriyat said it was extending its call for the shutdown for another two days.

The situation remained tense in Shopian, which has been rocked by violent demonstrations since Sunday. The authorities have imposed an undeclared curfew in the region to stem the protests.

Although the army and authorities have rejected the allegations that government forces were involved in the women’s deaths, saying they had drowned in a stream, the state government has said it would conduct an investigation.

State Chief Minister Omar Abdullah, meanwhile, ordered an inquiry into the incident by a retired judge.

‘If any conspiracy or foul play comes to light with regard to the death of the two women, those involved would be turned over to justice,’ senior administration official Masood Samoon told reporters.

Large numbers of soldiers have been deployed in Kashmir to check militancy and terrorist attacks, and the troops have often been accused of human rights violations by local people and rights groups.

More than 45,000 people have died in the Kashmir region since a separatist movement launched an insurgency in the 1980s. The victims include civilians, police, soldiers and militants.

Indian Freedom Fighter Bhagat Singh Bilga Dies at 102

June 1, 2009

New America Media

Ashfaque Swapan, Posted: Jun 01, 2009

Bhagat Singh Bilga, the last surviving member of the pre-Independence Gadar Party founded in San Francisco, died May 22 in Birmingham, England, at his son’s residence. He was 102.

The Hindustan Gadar Party was founded in 1913 by U.S.-based Indians to join in the struggle for India’s independence. The freedom fighters of the party published a weekly paper called “Gadar” to propagate the cause of Indian independence. In August 1914, when the party called on overseas Indians to return to India to fight for its freedom, most living in North America heeded the call and no fewer than 8,000 of them were said to have returned to India to take part in the revolution. Bilga signed up for the movement much later, in 1931. He was 24 then, and had just reached the Argentina in search of a job.

Till his death, he remained alert, informed and engaged in the issues of the day, people who had met him told India-West.

“Meeting Bhagat Singh Bilga at the age of 96 was like reliving the revolutionary history of the Gadar Movement,” recalled poet, folklorist and Gadar scholar Ved Prakash Vatuk.

“With his sharp memory and his deep conviction . . . his description of the events of twentieth century was like watching a real drama on the stage.

The Gadar revolutionaries are celebrated for their battle for India’s freedom, but they also had a passionately held and deeply non-sectarian, egalitarian agenda.

Bilga remained committed to the broad goals of the left in terms of economic emancipation of the downtrodden, but he kept away from the divisive ideological squabbles.

During the Khalistan agitation, he was one of very few Sikh leaders who was openly and unreservedly against what he considered a sectarian movement.

Sukirat Anand, who edits Bilga’s favorite Punjabi daily newspaper, the Jalandhar-based “Nawa Zamana” (New Age), had met Bilga many times. “The thing which struck me always about Bilga was … he always kept himself abreast of whatever was happening around him,” Anand recalled. “I think for the last 10 or even 15 years he knew about everything that was happening… he would be very coherent, he would never ramble.”

Vatuk recalled Bilga’s fearless stance for what he thought was right. “During the agitation for Khalistan, Bilga fearlessly went from village to village in Punjab where he could have been killed anytime,” he said.

In addition to his role in the Gadar Party, Bilga’s lasting legacy is the Desh Bhagat Yadgar Hall, the facility he built with public donations in Jalandhar.

Anand said Bilga was held in enormously high regard in Punjab across the political spectrum. Former Prime Minister I.K. Gujral called him “a legend.”

“Bilga was the oldest person left (from the Gadar Party), and he was also the president of the Desh Bhagat Yadgar Committee,” Anand said.

Bhagat Singh Bilga was born April 2, 1907, in the village Bilga in Punjab’s Jalandhar district. His father died when he was one. His maternal aunt took him to her village, but soon she died of plague. Her husband and Bilga’s grandmother raised him.

Bilga went to Kolkata in search of a job, and from there he went to Rangoon, Singapore, Hong Kong and Chile. In Argentina, he met Ajit Singh, the uncle of martyr Bhagat Singh, Ajit Singh. He joined the Gadar Party in 1930, eventually becoming the general secretary of the Argentina chapter.

The money he earned as a clerk in a railway store went to fund revolutionary outfits like Naujawan Bharat Sabha and Kirti Party. “Gaye the kamai karne ke liye, leke aye inqalab (We went to earn a living, and brought back revolution),” Bilga once said.

Bilga was sent to Moscow by the Gadar Party with 60 other Gadaris to learn politics, economics, military techniques and guerrilla warfare. In 1933, he received his orders to return to Punjab.

The Desh Bhagat Yadgar Memorial Hall, which he has helped establish, is a treasure trove for researchers, safekeeping over 17,000 books about India’s revolutionary history. There are handwritten statements of Gadaris, a British directory containing sketches and whereabouts of Gadaris, original copies of the movement’s handwritten newspaper, “Gadar” (in Punjabi and Urdu), which was published from San Francisco in 1913, and 2,000 rare pictures of revolutionaries.

“I have dedicated myself to this museum which has 35 other freedom fighters as its members,” Bilga once said. “It traces the life of each and every Gadari along with their photographs. We have collected them from their villages, relatives and friends, in India and abroad. And all this to tell the world that Englishmen didn’t leave India because a handful of Indians threw salt into their eyes. They left because we sent them packing.”

Every October, a five-day festival called Gadari Mela is hosted at the Yadgar Hall to celebrate the contributions of revolutionaries. It is attended mostly by families of martyrs of the Gadar Movement – 400 revolutionaries were hanged and 5,000 were sent to Kala Pani for life imprisonment; most of them never returned.

Indian doctor Binayak Sen released from prison on bail

May 29, 2009

Dr Binayak Sen

Dr Binayak Sen

© Private

Amnesty International, 26 May 2009

Dr Binayak Sen, who spent two years in an Indian prison as a Prisoner of Conscience, was released on Tuesday after being granted bail by the Supreme Court.

Welcoming Dr Sen’s release on bail, Amnesty International believes that the charges against him are baseless and politically motivated. Amnesty International has repeated its call on the Indian authorities to immediately drop all the charges against Dr Sen.

Dr Sen, who was held in Raipur prison in the central Indian state of Chhattisgarh, thanked Amnesty International and other human rights organizations that have been campaigning for his release. He said he would continue to defend human rights in Chhattisgarh despite possible threats to his life from “state and non-state actors”.

The 59-year-old is a pioneer of health care to marginalized and indigenous communities in Chhattisgarh, where the state police and armed Maoists have been engaged in clashes over the last six years.

He was arrested on 14 May 2007 on politically motivated charges, aimed at stopping his human rights work, after he met with an imprisoned leader of a banned Maoist organization.

His earlier meetings with an imprisoned Maoist leader, on which some of the charges against him were based, had all been facilitated by the prison authorities.

“Dr Sen’s prolonged imprisonment is a glaring example of how the Indian authorities misuse security legislation to target activists,” said Madhu Malhotra, Deputy Director of Amnesty International’s Asia-Pacific Programme.

“These laws are open to abuse as they contain vague and sweeping definitions of ‘unlawful activities’. Under no circumstances should work that peacefully defends human rights be termed an ‘unlawful activity’.”

Prior to his arrest, Dr Sen had criticized the state authorities for enacting special security legislation – the Chhattisgarh Special Public Safety Act, 2005 (CSPSA).

He had also reported on unlawful killings of adivasis (Indigenous People) by the police and by Salwa Judum, a private militia widely held to be sponsored by the state authorities to fight the armed Maoists.

The state authorities have so far failed to conduct effective and impartial investigations into these unlawful killings.

Dr Sen was detained without proper charges for seven months, denied bail, and kept in solitary confinement for three weeks. Many of the charges against him stem from laws that contravene international standards. Repeated delays in the conduct of his trial have also heightened doubts about its fairness. Meanwhile, Dr Sen had asked for specialist medical treatment for his heart ailment.

Protester death sparks fresh Kashmir clashes, 25 hurt

May 28, 2009
news.yahoo.com, May 27, 2009
Reuters

Protester death sparks fresh Kashmir clashes, 25 hurt Reuters – A Kashmiri protester throws a piece of brick towards an Indian policeman during a protest in Srinagar …

SRINAGAR, India (Reuters) – At least 25 people were injured in Kashmir’s main city on Wednesday when hundreds of stone throwing residents, angered over a young protester’s death, clashed with Indian troops, police and witnesses said.

Police fired scores of teargas shells to disperse protesters who took to streets for a second day on Wednesday in Srinagar, Kashmir’s summer capital, to protest the death of a 20-year-old student.

The student was hit on the head by a teargas shell fired by police last week during a protest against Indian rule in the disputed region. He died on Tuesday.

Last week’s protest rally was the biggest this year in Kashmir which was hit by massive anti-India demonstrations last year.

A police official, Abdul Qayum, said the injured included eight security force personnel. “The clashes continue,” he said.

Tens of thousands have been killed in the disputed Himalayan region since a revolt against Indian rule broke out in 1989.

But overall violence has fallen significantly across Kashmir since India and Pakistan began peace talks in 2004, although New Delhi has imposed a “pause” in that dialogue after the Mumbai attack in November.

Indian Elections 2009: Peoples’ Verdict

May 22, 2009

Badri Raina’s ZSpace Page

Do I contradict myself?
What if I do;

I contain multitudes. . . (Walt Whitman, Song of Myself)

I

Were India to speak of herself, she might pretty much say what Whitman famously said of himself.

Which is the reason why so many are repeatedly hard put to make some final sense of Indian social and political realities. And which is why the democratic experiment in India is so very sexy.

Can it be said, though, that Indian democracy is a work-in-progress which, even when it seems to coil upon itself, is always pointing to where it wishes to get?

I hold that such indeed is the case, and the verdict in the just-concluded elections to Parliament is an unmistakeable reminder of the sanities that inform the acumen of the citizen across state and region, community and caste, ethnicity and gender, sometimes even the high and the low.

Always remembering that whatever conclusions we extrapolate from our sea of contradictions must remain mindful both of the contingent here-and-now, and the macro-historical dynamics of the becoming of Indian democracy.

It does seem, for example, that after sixty odd years of independence and some fifteen general elections, the historical sense of the Indian voter has hardened sufficiently not to be hoodwinked anymore by emotive invocations of one kind or another. Fingers always crossed, Whitman would say.

II

You would have read and been told that hardly, but hardly anyone, the Congress party included, would have anticipated the results that came, especially that the party would reach a double hundred score; 206 was to be the eventual tally of the Congress which the infamous Modi had at one point in the campaign called a woebegone hag of 125 years!

And, yet, I could forward you a mail I sent to a friend on the 23rd of April—some three weeks before counting day—which read: “congress inching towards 200.” Trust me.

Sleight-of-hand? Voodoo? Nothing of the sort.

Let me just share with you a little secret: when you do not find me at home, I am most likely chatting up a rickshaw puller, listening to paan-shop babble, prying out the ordinary Indian around a roadside vendor, catching up with a machine-shop worker returning to his hovel, even smoking out the odd policeman at cross-roads or recharging at a sugarcane squeezer, or conversing with the man in the taxi next to my car at the red traffic light, or borrowing a Bidi —the most plebeian form of rolled-leaf smoke—from a construction worker on site as an overture to some authentic interaction.

Wonderful to go from all that to the piece of paper and make one’s computations—a resource far more dependable than wasting time with corporate electronic channels, although I listen to those as well and draw my canny conclusions.

It was that sort of joyful legwork that had brought me to the conclusion in 2004 that the numbers then would be Congress 145, BJP 138 etc., (again a claim still on record) when them channels were blaring with the certitude that the then National Democratic Alliance was set to cross the 300 mark, since India was said to be “shining.”

Wherever you listened, two sentiments invariably came to the fore: one, that the UPA government led by, most would tell you Sonia Gandhi, was thinking of poor Indians in town and country; and, two, that there had better be an end to the politics of communalism. And that “terrorism” was something that showed no one political group in any good or bad light. I recall accosting an auto-driver and a Beldar (Mason’s helper) who had taken recourse to the Right To Information Act passed by the Manmohan Singh government! Not to speak of the middle classes.

Other things followed: opportunistic alliances, nepotisms, corrupt and criminal practices, the tendency to take social groups for granted, and so on.

In the main, the desire to encourage social-welfarist governance and to return to secular citizenship seemed decisive. Eloquent proof that the country was poised to go forward by returning to the much-maligned first prime minister of independent India, Jawahar Lal Nehru, who had understood with searing clarity that India could not be held together unless secular citizenship and governance was considered a sine-qua-non of its being, and unless its economic programmes were calculated to benefit most of all poor and dispossessed Indians. An agenda that required the state to remain firmly in control, rather than abdicate to oligarchies that rule the market, homegrown and foreign equally.

Pretty much what Obama seeks to do now in a beleaguered America—reinsert the state in the economic life of that nation, and attend first to those Americans who have been the most mauled by the insatiable greed of corporate America.

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