Peace and Justice Post

Movements in Flux and Center-Left Governments in Power

Information Clearing House

By James Petras

In contrast to North America and Europe, in Latin America political regimes, social movements and ideologies are in constant flux. Within a period of a few years, the political pendulum can swing from a seemingly radical leftist wave, to center-left and even rightwing ascendancy[1]. Likewise major social movements emerge, expand from local or regional power bases to significant actors on the national political scene, play a major role in dispatching right-wing regimes, support and even enter governmental coalitions and then decline, especially if they fail to achieve any of the minimum demands of their supporters.[2]

Despite this complex mosaic of relatively abrupt changes and shifts in political power, social configurations and ideological direction, many North American, European and Latin American writers, commentators, intellectuals and journalists are prone to sweeping generalizations covering the entire region and broad time spans, reflecting in many cases, limited experiences and time periods, which have largely become out of date.[3] In most cases, these generalizations are poorly documented, impressionistic and lacking any empirical, historical or analytical depth.

In recent years, roughly from the beginning of the 21^st century to the end of 2007 (and continuing) some of the most lauded intellectuals of North America continued to describe Latin America as a hothouse for radical change, the home of the world’s most dynamic social movements, and undergoing leftist-led social transformation.[4] Several immediate and transparent objections arise.

In the first place “Latin America” as a whole did not experience radical social movements over the period in question. In fact after 2003, in most countries where significant social movements existed, there was a sharp decline in movement activity, membership and social power. A cursory view of Argentina’s unemployed workers movement and factory occupations confirms this observation, as does the experience in Ecuador with CONAIE (the Indian movement).[5]

Continued . . .

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