Posts Tagged ‘attacks’

Iraq in Fragments

April 18, 2009

By Dahr Jamail | ZNet, April 18, 2009

Source: Foreign Policy In Focus

“[W]hat lengths men will go in order to carry out, to their extreme limit, the rites of a collective self-worship which fills them with a sense of righteousness and complacent satisfaction in the midst of the most shocking injustices and crimes.”
-Love and Living, by Thomas Merton

On Wednesday, March 25, Major General David Perkins of the U.S. military, referring to how often the U.S. military was being attacked in Iraq, told reporters in Baghdad, “Attacks are at their lowest since August 2003.” Perkins added, “There were 1,250 attacks a week at the height of the violence; now sometimes there are less than 100 a week.”

While his rhetoric made headlines in some U.S. mainstream media outlets, it was little consolation for the families of 28 Iraqis killed in attacks across Iraq the following day. Nor did it bring solace to the relatives of the 27 Iraqis slain in a March 23 suicide attack, or those who survived a bomb attack at a bus terminal in Baghdad on the same day that killed nine Iraqis.

Having recently returned from Iraq, I experienced living in Baghdad where people were dying violent deaths on a daily basis. Nearly every day of the month I spent there saw a car bomb attack somewhere in the capital city. Nearly every day the so-called Green Zone was mortared. Every day there were kidnappings. On good days there were four hours of electricity on the national grid, in a country now into its seventh year of being occupied by the U.S. military, and where there are now over 200,000 private contractors.

Upon returning home, I experienced the disconnect between that reality, lived by roughly 25 million Iraqis, and the surreal experience of living in the United States – where most media pretend the occupation of Iraq is either not happening, or uses the yardstick of decreased U.S. military personnel deaths in Iraq as a measure of success. In the words of Major General Perkins, “If you take a look at military deaths, which is an indicator of violence and lethality out there, U.S. combat deaths are at their lowest levels since the war began six years ago.” But it’s a less useful metric when one looks at the broader picture inside of Iraq: the ongoing daily slaughter of Iraqis, the near total lack of functional infrastructure, the fact that one in six Iraqis remains displaced from their homes, or that at least 1.2 million Iraqis have died as a result of the U.S.-led invasion and occupation of their country.

Seventy-two months of occupation, with over $607 billion spent on the war (by conservative estimates), has resulted in 2.2 million internally displaced Iraqis, 2.7 million refugees, 2,615 professors, scientists, and doctors killed in cold blood, and 338 dead journalists. Over $13 billion was misplaced by the current Iraqi government, and another $400 billion is required to rebuild the Iraqi infrastructure. Unemployment vacillates between 25-70%, depending on the month. There are 24 car bombs per month, 10,000 cases of cholera per year, 4,261 dead U.S. soldiers, and over 70,000 physically or psychologically wounded soldiers.

There ‘s no normal life in Baghdad. While it’s accurate and technically correct to say there is less violence compared to 2006, when between 100 and 300 Iraqis were slaughtered on a daily basis, Iraq resembles a police state more than ever. U.S. patrols consisting of huge, lumbering mine-resistant vehicles rumble down streets congested with traffic. It’s impossible to travel longer than five minutes without encountering an Iraqi military or police patrol – usually comprised of pickup trucks full of armed men, horns and/or sirens blaring. Begging women and children wander between cars at every intersection. U.S. military helicopters often rumble overhead, and the roar of fighter jets or transport planes is common. There’s no talk of reparations for Iraqis for the death, destruction and chaos caused by the occupation.

Neighborhoods, segregated between Sunni and Shia largely as a result of the so-called “surge” strategy, provide a blatant view of the balkanization of Iraq. Neighborhoods of 300,000 people are completely surrounded by 10-foot high concrete blast walls, rendering normal life impossible. The fear of a resurgence of violence weighs heavy on Iraqis, as the current so-called lull in violence feels tenuous, unstable, and possibly fleeting. Nobody there can predict the future, and to hope for a sustained improvement in any aspect of life feels naive, even dangerous.

The title of the film “Iraq in Fragments” by James Longley, which was nominated for Best Documentary Oscar at the 2007 Academy Awards, best describes Iraq today. The country has been destroyed by decades of U.S. policy that has plagued Iraqis. Looking back only to 1980, we see the U.S. government supporting both Iraq and Iran during their horrible eight-year war. In 1991 we see George H. W. Bush’s war against Iraq, and his, Bill Clinton’s, and George W. Bush’s oversight of 12-and-a-half years of genocidal economic sanctions that killed half a million Iraqi children. Today, under President Barack Obama, what is left of Iraq smolders in ruins, with no real end of the occupation in sight.

All of the recent talk of withdrawal from Iraq is empty rhetoric indeed to most Iraqis, who see the giant “enduring” U.S. military bases spread across their country, or the U.S. “embassy,” the size of the Vatican City, in Baghdad. The gulf between the rhetoric of withdrawal and the reality on the ground spans the distance between Iraq and the United States, while the reality is pressed in the face of the Iraqi people each day the occupation continues.

Hindutva’s Violent History: Orissa

September 8, 2008

By Angana Chatterji | ZNet, Sep 7, 2008

HINDUTVA’S PRODUCTION of culture and nation is often marked by savagery. On 23 August 2008, Lakshmanananda Saraswati, Orissa’s Hindu nationalist icon, was murdered with four disciples in Jalespeta in Kandhamal district. State authorities alleged the attackers to be Maoists (and a group has subsequently claimed the murder). But the Sangh Parviar held the Christian community responsible, even though there is no evidence or history to suggest the armed mobilisation of Christian groups in Orissa.

After the murder, the All India Christian Council stated: “The Christian community in India abhors violence, condemns all acts of terrorism, and opposes groups of people taking the law into their own hands”. Gouri Prasad Rath, General Secretary, VHPOrissa, stated: “Christians have killed Swamiji. We will give a befitting reply. We would be forced to opt for violent protests if action is not taken against the killers”.

Following which, violence engulfed the district. Churches and Christian houses razed to the ground, frightened Christians hiding in the jungles or in relief camps. Officials record the death toll at 13, local leaders at 20, while the Asian Centre for Human Rights noted 50.

The Sangh’s history in postcolonial Orissa is long and violent. Virulent Hindutva campaigns against minority groups reverberated in Rourkela in 1964, Cuttack in 1968 and 1992, Bhadrak in 1986 and 1991, Soro in 1991. The Kandhamal riots were not unforeseen.

Since 2000, the Sangh has been strengthened by the Bharatiya Janata Party’s coalition government with the Biju Janata Dal. In October 2002, a Shiv Sena unit in Balasore district declared the formation of the first Hindu ‘suicide squad’. In March 2006, Rath stated that the “VHP believes that the security measures initiated by the Government [for protection of Hindus] are not adequate and hence Hindu society has taken the responsibility for it.”

The VHP has 1,25,000 primary workers in Orissa. The RSS operates 6,000 shakhas with a 1,50,000 plus cadre. The Bajrang Dal has 50,000 activists working in 200 akharas. BJP workers number above 4,50,000. BJP Mohila Morcha, Durga Vahini (7,000 outfits in 117 sites), and Rashtriya Sevika Samiti (80 centres) are three major Sangh women’s organisations. BJP Yuva Morcha, Youth Wing, Adivasi Morcha and Mohila Morcha have a prominent base. Bharatiya Mazdoor Sangh manages 171 trade unions with a cadre of 1,82,000. The 30,000-strong Bharatiya Kisan Sangh functions in 100 blocks. The Sangh also operates various trusts and branches of national and international institutions to aid fundraising, including Friends of Tribal Society, Samarpan Charitable Trust, Sookruti, Yasodha Sadan, and Odisha International Centre. Sectarian development and education are carried out by Ekal Vidyalayas, Vanavasi Kalyan Ashrams/Parishads (VKAs), Vivekananda Kendras, Shiksha Vikas Samitis and Sewa Bharatis — cementing the brickwork for hate and civil polarisation.

This massive mobilisation has erupted in ugly incidents against both Christians and Muslims. In 1998, 5,000 Sangh activists allegedly attacked the Christian dominated Ramgiri-Udaygiri villages in Gajapati district, setting fire to 92 homes, a church, police station, and several government vehicles. Earlier, Sangh activists allegedly entered the local jail forcibly and burned two Christian prisoners to death. In 1999, Graham Staines, 58, an Australian missionary and his 10- and six-year-old sons were torched in Manoharpur village in Keonjhar. A Catholic nun, Jacqueline Mary was gangraped by men in Mayurbhanj and Arul Das, a Catholic priest, was murdered in Jamabani, Mayurbhanj, followed by the destruction of churches in Kandhamal. In 2002, the VHP converted 5,000 people to Hinduism. In 2003, the VKA organised a 15,000- member rally in Bhubaneswar, propagating that Adivasi (and Dalit) converts to Christianity be denied affirmative action. In 2004, seven women and a male pastor were forcibly tonsured in Kilipal, Jagatsinghpur district, and a social and economic boycott was imposed against them. A Catholic church was vandalised and the community targeted in Raikia.

Change the cast, the story is still the same. 1998: A truck transporting cattle owned by a Muslim was looted and burned, the driver’s aide beaten to death in Keonjhar district. 1999: Shiekh Rehman, a Muslim clothes merchant, was mutilated and burned to death in a public execution at the weekly market in Mayurbhanj. 2001: In Pitaipura village, Jagatsinghpur, Hindu communalists attempted to orchestrate a land-grab connected to a Muslim graveyard. On November 20, 2001, around 3,000 Hindu activists from nearby villages rioted. Muslim houses were torched, Muslim women were ill-treated, their property, including goats and other animals, stolen. 2005: In Kendrapara, a contractor was shot on Govari Embankment Road, supposedly by members of a Muslim gang. Sangh groups claimed the shooting was part of a gang war associated with Islamic extremism and called for a 12hour bandh. Hindu organisations are alleged to have looted and set Muslim shops on fire.

It is Saraswati who pioneered the Hinduisation of Kandhamal since 1969. Activists targeted Adivasis, Dalits, Christians and Muslims through socio-economic boycotts and forced conversions (named ‘re’conversion, presupposing Adivasis and Dalits as ‘originally’ Hindus).

Kandhamal first witnessed Hindutva violence in 1986. The VKAs, instated in 1987, worked to Hinduise Kondh and Kui Adivasis and polarise relations between them and Pana Dalit Christians. Kandhamal remains socio-economically vulnerable, a large percentage of its population living in poverty. Approximately 90 percent of Dalits are landless. A majority of Christians are landless or marginal landholders. Hindutva ideologues say Dalits have acquired economic benefits, augmented by Christianisation. This is not borne out in reality.

In October 2005, converting 200 Bonda Adivasi Christians to Hinduism in Malkangiri, Saraswati said: “How will we… make India a completely Hindu country? The feeling of Hindutva should come within the hearts and minds of all the people.” In April 2006, celebrating RSS architect Golwalkar’s centenary, Saraswati presided over seven yagnas attended by 30,000 Adivasis. In September 2007, supporting the VHP’s statewide road-rail blockade against the supposed destruction of the mythic ‘Ram Setu’, Saraswati conducted a Ram Dhanu Rath Yatra to mobilise Adivasis.

In 2008, Hindutva discourse named Christians as ‘conversion terrorists’. But the number of such conversions is highly inflated. They claim there are rampant and forced conversions in Phulbani-Kandhamal. But the Christian population in Kandhamal is 1,17,950 while Hindus number 5,27,757. Orissa Christians numbered 8,97,861 in the 2001 census — only 2.4 percent of the state’s population. Yet, Christian conversions are storied as debilitating to the majority status of Hindus while Muslims are seen as ‘infiltrating’ from Bangladesh, dislocating the ‘Oriya (and Indian) nation’.

The right to religious conversion is constitutionally authorised. Historically, conversions from Hinduism to Christianity or Islam have been a way to escape caste oppression and social stigma for Adivasis and Dalits. In February 2006, the VHP called for a law banning (non- Hindu) religious conversions. In June 2008, it urged that religious conversion be decreed a ‘heinous crime’ across India.

‘Reconversion’ strategies of the Sangh appear to be shifting in Orissa. The Sangh reportedly proposed to ‘reconvert’ 10,000 Christians in 2007. But fewer public conversion ceremonies were held in 2007 than in 2004- 2006. Converting politicised Adivasi and Dalit Christians to Hinduism is proving difficult. The Sangh has instead increased its emphasis on the Hinduisation of Adivasis through their participation in Hindu rituals, which, in effect, ‘convert’ Adivasis by assuming that they are Hindu.

The draconian Orissa Freedom of Religion Act (OFRA), 1967, must be repealed. There are enough provisions under the Indian Penal Code to prevent and prohibit conversions under duress. But consenting converts to Christianity are repeatedly charged under OFRA, while Hindutva perpetrators of forcible conversions are not. The Sangh contends that ‘reconversion’ to Hinduism through its ‘Ghar Vapasi’ (homecoming) campaign is not conversion but return to Hinduism, the ‘original’ faith. This allows them to dispense with the procedures under OFRA.

The Orissa Prevention of Cow Slaughter Act, 1960 should also be repealed. It is utilised to target livelihood practices of economically disenfranchised groups, Adivasis, Dalits, Muslims, who engage in cattle trade and cow slaughter.

In fact, a CBI investigation into the activities of the VHP, RSS and Bajrang Dal is crucial as per the provisions of the Unlawful Activities (Prevention) Act, 1967. Groups such as the VHP and VKA are registered as cultural and charitable organisations but their work is political in nature. They should be audited and recognised as political organisations, and their charitable status and privileges reviewed.

The state and central government’s refusal to restrain Hindu militias evidences their linkage with Hindutva (BJP), soft Hindutva (Congress), and the capitulation of civil society to Hindu majoritarianism. How would the nation have reacted if groups with affiliation other than than militant Hinduism executed riot after riot: Calcutta 1946, Kota 1953, Rourkela 1964, Ranchi 1967, Ahmedabad 1969, Bhiwandi 1970, Aligarh 1978, Jamshedpur 1979, Moradabad 1980, Meerut 1982, Hyderabad 1983, Assam 1983, Delhi 1984, Bhagalpur 1989, Bhadrak 1991, Ayodhya 1992, Mumbai 1992, Gujarat 2002, Marad 2003, Jammu 2008?

The BJD-BJP government has repeatedly failed to honour the constitutional mandate separating religion from state. In 2005-06, Advocate Mihir Desai and I convened the Indian People’s Tribunal on Communalism in Orissa, led by Retired Kerala Chief Justice KK Usha. The Tribunal’s findings detailed the formidable mobilisation by majoritarian communalist organisations, including in Kandhamal, and the Sangh’s visible presence in 25 of 30 districts. The report did not invoke any response from the state or central government.

In January 2000, The Asian Age reported: “‘One village, one shakha’ is the new slogan of the RSS as it aims to saffronise the entire Gujarat state by 2005.” Then ensued the genocide of March 2002. In 2003, Subash Chouhan, then Bajrang Dal state convener, stated: “Orissa is the second Hindu Rajya (to Gujarat).”

We all know what has happened in Kandhamal December 2007, and again now. The communal situation in Orissa is dire. State and civil society resistance to Hindutva’s ritual and catalytic abuse cannot wait.

The writer is associate professor of anthropology at California Institute of Integral Studies and author of a forthcoming book: Violent Gods: Hindu Nationalism in India’s Present, Narratives from Orissa